天使的活力:保罗·克利1939-1940年绘画系列中的人性

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Vestnik Sankt-Peterburgskogo Universiteta-Iskusstvovedenie Pub Date : 2021-10-02 DOI:10.21638/spbu15.2021.308
Sergey P. Purgin
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引用次数: 0

摘要

自从瓦尔特·本雅明在《历史哲学提纲》中展示了保罗·克利的天使之后,天使一直是代表时间、历史或灵魂的神秘人物。这篇文章的重点是在艺术家的后期(1939 - 1940)创作的一系列绘画。这个系列可以被看作是艺术家最后的遗嘱,因为它表达了Klee对人类在宇宙中的位置的浓缩哲学和成熟的看法。它也反映了大师珍视的艺术方法和技巧,在他的一生中不断磨练。作者研究了该系列内部的关系以及该系列与克利其他作品的关系。这表明,人类是这个系列的主题。通过在他的绘画中对比人类和天使的形式,Klee重新激活了欧洲传统,通过其与天使秩序的关系以及其在创造等级中的地位来定义人类。然而,克利努力重新想象宇宙作为一个整体,对他来说,这不是完美的阶梯,上升到天使和上帝。因此,人类和天使之间的关系是亲密的家庭关系,而不是等级关系。作者强调,艺术风格和手法强调视觉动态和形式创造(“形”)。在天使的描绘中,艺术家表达了对人性的时间维度及其在人类生活中的意义的关注。因此,在这种动态的相互关系中,人类凭借自身的本体时间性成为“天使般的怪诞”。人类特有的这种时间性被定义为“超越自身的时刻”——因为后者本质上是“狂喜的”和“自我推进的”。
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Angelic Dynamism: Humanity in Paul Klee’s Drawing Series of 1939–1940
Since Walter Benjamin in “The Theses on the Philosophy of History” showcased Paul Klee’s angels, they remain mysterious figures that represent time, history or soul. The article focuses on the series of drawings that were created in the artist’s later period (1939−1940). The series can be regarded as the artist’s final will and testament as it expresses Klee’s condensed philosophy and mature views on man’s place in the universe. It also reflects the master’s cherished artistic methods and techniques, consistently honed in on during the course of his life. The author studies the relations within the series and the series relation to other artworks by Klee. It is demonstrated that it is humankind that is the main theme of the series. By contrasting human and angelic forms in his drawings Klee reinvigorates the European tradition of defining humanity through its relation to angelic orders and through its position on the hierarchy of creation. However, Klee strives to re-imagine the universe as a whole, for him it is not the ladder of perfections, which rises to angels and God. Therefore, the relations between human and angelic creatures are intimately familial rather than hierarchical. The author highlights that the artistic style and techniques emphasize visual dynamic and form creation (“formation”). In depicting angels, the artist brings forth his concern with temporal dimension of human nature and its significance in human life. Thus, in this dynamic interrelation, human beings become “angelic grotesque” with their own ontic temporality. This temporality specific to human creatures is defined as the “moment that transcends itself ” — since the latter is essentially “ecstatic” and “self-propelling”.
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来源期刊
CiteScore
0.20
自引率
50.00%
发文量
9
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