哥林多后书10-13章保罗讲话的逻辑

IF 0.5 2区 哲学 0 RELIGION New Testament Studies Pub Date : 2022-12-06 DOI:10.1017/S0028688522000200
T. Engberg-Pedersen
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引用次数: 0

摘要

格林多后书10-13可以被看作是紧密联系在一起的,无论是内部的还是与其他的正典书信,一旦人们注意到保罗区分和处理三个群体的非常谨慎的方式:(i)哥林多信徒,一个包括他“自己的人”的群体,有时也(ii)他内部的批评者;(三)敌对的传教士。这四章是围绕着四个主题展开的:第二人称还是第三人称?缺席还是在场?温柔还是大胆?建还是拆?据此,可以发现如下结构:A(10.1-11)在i-和ii-基团上;B (10.12-11.21), C (11.22-12.10), D (12.11-13);和E(12.14-13.13)在i-和ii-基团上。这四章——实际上,这封信作为一个整体——有一个内在的动力,在保罗与第三组的比较中达到了它的写作目标(C)。最后,修辞的目的,然而,在于建立保罗自己和第组之间的适当关系,因为他即将再次以肉体到达哥林多。
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The Logic of Paul's Address in 2 Corinthians 10-13
Abstract 2 Cor 10–13 may be seen to hang together closely, both internally and with the rest of the canonical letter, once one notices the very careful manner in which Paul distinguishes between and handles three groups: (i) the Corinthians as such, a group that includes his ‘own people’ and sometimes also (ii) his internal critics; and (iii) the rival missionaries. The four chapters are built over a set of four motifs: 2nd or 3rd person? absence or presence? meekness or boldness? building up or tearing down? In light of this, one finds the following structure: A (10.1–11) on the i- and ii-groups; B (10.12–11.21), C (11.22–12.10), and D (12.11–13) on the iii- and i-groups; and E (12.14-13.13) on the i- and ii-groups. The four chapters – and indeed, the letter as a whole – have an inner dynamic that reaches its writerly goal in the comparison of Paul to the iii-group (C). The final, rhetorical aim, however, consists in establishing the proper relationship between Paul himself and the i-group as he is about to reach Corinth once more in the flesh.
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
33
期刊介绍: New Testament Studies is an international peer-reviewed periodical whose contributors include the leading New Testament scholars writing in the world today. The journal publishes original articles and short studies in English, French and German on a wide range of issues pertaining to the origins, history, context and theology of the New Testament and early Christianity. All contributions represent research at the cutting edge of the discipline, which has developed a wide range of methods. The journal welcomes submissions employing any such methods in recent years. The periodical embraces exegetical, historical, literary-critical, sociological, theological and other approaches to the New Testament, including studies in its history of interpretation and effects.
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