例证、解经和民族志:伪希格西普的亚伯拉罕作为古代晚期基督教圣经接受的一个测试案例

Carson Bay
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引用次数: 0

摘要

例证、民族志和训诂学是古代地中海世界众所周知的三种文化实践形式。榜样的使用,民族的“文字”,以及对权威著作(即“圣经”)的解释,是希腊罗马和犹太基督教古代的许多作者在历史中定位自己和他人的方式。在这里,我认为《圣经》的族长亚伯拉罕,在被称为《耶路撒冷毁灭论》(Pseudo-Hegesippus)的晚期古代基督教文本中,提供了一个典型的例子,说明这些抄写者的修辞习惯在行动中。这项研究的结果是,像亚伯拉罕这样的关键人物是完成某些感兴趣的古代作家试图做的事情的不可或缺的工具,因此,对于那些寻求理解古代地中海文本,作者和读者的人来说,这些人物构成了适当的,甚至是必要的研究对象。
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Exemplarity, Exegesis, & Ethnography: Abraham in Pseudo-Hegesippus as a Test Case for Biblical Reception in Christian Late Antiquity
Abstract Exemplarity, ethnography, and exegesis are three forms of cultural practice well known to the ancient Mediterranean world. The use of role models, the ‘writing’ of peoples, and the interpretation of authoritative writings (i.e. “Scriptures”) were ways in which many authors of Greco-Roman and Judeo-Christian antiquity situated themselves and others within history. Here I argue that the biblical patriarch Abraham, as received within the late antique Christian text called Pseudo-Hegesippus (On the Destruction of Jerusalem), provides a quintessential example of these scribal-rhetorical habits in action. The upshot of this study is that key figures like Abraham were integral tools for doing the things that certain interested ancient writers were trying to do, and as such these figures constitute appropriate, even necessary, objects of research for those seeking to understanding ancient Mediterranean texts, authors, and readers.
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