{"title":"促进宗教研究的精神体验的承诺和陷阱","authors":"Jonathan Morgan","doi":"10.1080/2153599X.2022.2091008","DOIUrl":null,"url":null,"abstract":"Therapy,” Tai Chi, mindfulness, and drumming. The secular Cancer Support Community of Central Ohio, for example, offers Tai Chi, yoga, mindfulness and drumming. 10. Central Ohio, not exactly known as the Berkeley, CA of the Midwest, nevertheless has a tax-funded organization called The Worthington Community Center that offers courses like “Family Yoga,” “Hatha Yoga,” and “Tai Chi for Health and Meditation.” 11. In fact, the two terms share much in common. Although the entirety of Belief without Borders treats this subject, specific definitions of both spirituality and religion can be found at pps. 4-7. 12. Renowned author Catherine L. Albanese asked her students to define spirituality. Their definitions were all over the place, including “an awareness and recognition of the intangible connections between all things,” “a subjective ideology that both constructs and expresses moral conviction,” “an understanding of a higher essence of oneself through all the capacities of the body,” ”the source withing oneself that can guide one’s way of life,” and “a feeling of heightened inner awareness brought about by outer experiences” (Albanese, 2001, p. 1). SBNRs I’ve met make a distinction between spirituality as interior, heart-felt, and personal vs. religion as dogmatic, organized, external, and public. See Mercadante (2014), Belief without Borders, Chapter 4 “Common Themes,” 68-91. 13. Not to be too hyperbolic about it, but a person who becomes converted to white supremacy could meet many of these criteria.","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":3.6000,"publicationDate":"2022-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The promises and pitfalls of facilitated spiritual experiences for the study of religion\",\"authors\":\"Jonathan Morgan\",\"doi\":\"10.1080/2153599X.2022.2091008\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Therapy,” Tai Chi, mindfulness, and drumming. The secular Cancer Support Community of Central Ohio, for example, offers Tai Chi, yoga, mindfulness and drumming. 10. Central Ohio, not exactly known as the Berkeley, CA of the Midwest, nevertheless has a tax-funded organization called The Worthington Community Center that offers courses like “Family Yoga,” “Hatha Yoga,” and “Tai Chi for Health and Meditation.” 11. In fact, the two terms share much in common. Although the entirety of Belief without Borders treats this subject, specific definitions of both spirituality and religion can be found at pps. 4-7. 12. Renowned author Catherine L. Albanese asked her students to define spirituality. Their definitions were all over the place, including “an awareness and recognition of the intangible connections between all things,” “a subjective ideology that both constructs and expresses moral conviction,” “an understanding of a higher essence of oneself through all the capacities of the body,” ”the source withing oneself that can guide one’s way of life,” and “a feeling of heightened inner awareness brought about by outer experiences” (Albanese, 2001, p. 1). SBNRs I’ve met make a distinction between spirituality as interior, heart-felt, and personal vs. religion as dogmatic, organized, external, and public. See Mercadante (2014), Belief without Borders, Chapter 4 “Common Themes,” 68-91. 13. Not to be too hyperbolic about it, but a person who becomes converted to white supremacy could meet many of these criteria.\",\"PeriodicalId\":45959,\"journal\":{\"name\":\"Religion Brain & Behavior\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":3.6000,\"publicationDate\":\"2022-07-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Religion Brain & Behavior\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/2153599X.2022.2091008\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion Brain & Behavior","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/2153599X.2022.2091008","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
治疗,“太极,正念和打鼓。例如,俄亥俄州中部的世俗癌症支持社区提供太极拳、瑜伽、正念和击鼓。10. 俄亥俄州中部,并不完全是中西部的加州伯克利,但有一个由税收资助的组织,名为沃辛顿社区中心,提供“家庭瑜伽”、“哈达瑜伽”和“健康与冥想太极”等课程。”11。事实上,这两个术语有很多共同之处。虽然整个信仰无国界都在讨论这个问题,但灵性和宗教的具体定义可以在pps找到。4 - 7。12. 著名作家Catherine L. Albanese要求她的学生定义灵性。他们的定义各不相同,包括“对所有事物之间无形联系的意识和认识”,“一种既能构建又能表达道德信念的主观意识形态”,“通过身体的所有能力理解自己的更高本质”,“可以引导自己生活方式的内在源泉”,以及“一种由外在体验带来的内在意识增强的感觉”(Albanese, 2001,第1页)。我所遇到的sbnr将灵性与宗教区分开来,灵性是内在的、内心的、个人的,宗教是教条的、有组织的、外在的、公开的。参见梅尔卡丹特(2014),《无国界的信仰》,第四章“共同主题”,68-91页。13. 不要太夸张,但一个转变为白人至上主义的人可能符合许多这些标准。
The promises and pitfalls of facilitated spiritual experiences for the study of religion
Therapy,” Tai Chi, mindfulness, and drumming. The secular Cancer Support Community of Central Ohio, for example, offers Tai Chi, yoga, mindfulness and drumming. 10. Central Ohio, not exactly known as the Berkeley, CA of the Midwest, nevertheless has a tax-funded organization called The Worthington Community Center that offers courses like “Family Yoga,” “Hatha Yoga,” and “Tai Chi for Health and Meditation.” 11. In fact, the two terms share much in common. Although the entirety of Belief without Borders treats this subject, specific definitions of both spirituality and religion can be found at pps. 4-7. 12. Renowned author Catherine L. Albanese asked her students to define spirituality. Their definitions were all over the place, including “an awareness and recognition of the intangible connections between all things,” “a subjective ideology that both constructs and expresses moral conviction,” “an understanding of a higher essence of oneself through all the capacities of the body,” ”the source withing oneself that can guide one’s way of life,” and “a feeling of heightened inner awareness brought about by outer experiences” (Albanese, 2001, p. 1). SBNRs I’ve met make a distinction between spirituality as interior, heart-felt, and personal vs. religion as dogmatic, organized, external, and public. See Mercadante (2014), Belief without Borders, Chapter 4 “Common Themes,” 68-91. 13. Not to be too hyperbolic about it, but a person who becomes converted to white supremacy could meet many of these criteria.