副文本作为文化反思的场所

Riccardo Moratto, Xu Qianqian
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引用次数: 0

摘要

在明清时期,西方书籍的翻译推动了西方科学东传的现象。在这种背景下,詹姆斯·莱格(1815-1897)和王涛(1828-1897)合作翻译的《中国经典》具有特别重要的意义,因为它促进了晚清东方学术向西方的传播。这一协同翻译过程为中西文化交流提供了契机;同时,它也产生了两种文化之间的竞争。本文试图通过对两位共同译者——莱格和王的文本进行考察,以回答以下问题:《中国经典》的翻译过程是如何产生辩证互动的?为什么会在两位译者之间产生文化斗争?这样的文化碰撞对中国经典的翻译、解释和西方接受产生了怎样的影响?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Paratexts as a site of cultural reflection
In the Ming and Qing dynasties the translation of Western books fueled the phenomenon known as Eastward Transmission of Western Sciences. In this context, the collaborative translation of The Chinese Classics by James Legge (1815–1897) and Wang Tao (1828–1897) was of particular significance because it promoted the transmission of Eastern learning to the West in the late Qing dynasty. This process of collaborative translation provided an opportunity for cultural interaction between China and the West; at the same time, it also generated competition between the two cultures. This paper sets out to investigate the paratexts written by the two co-translators, namely Legge and Wang, and aims to answer the following questions: How did the translation process of The Chinese Classics generate a dialectical interaction and why did it create a cultural struggle between the two translators? What impact did such a cultural collision exert on the translation and interpretation of The Chinese Classics and its reception in the West?
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
48
审稿时长
7 weeks
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