在传统主义与现代主义之间:20世纪米南卡保哈吉·阿卜杜勒·拉提夫·赛库尔的伊斯兰改革

Yosi Nofa, Mohd Roslan Mohd Nor
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引用次数: 0

摘要

本文将哈吉·阿卜杜勒·拉提夫·赛库尔的思想置于20世纪米南卡保伊斯兰教改革的背景下进行探讨。他是一个不能与传统伊斯兰或现代伊斯兰联系在一起的人物。Haji Abdul Latif Syakur能够同时成为一个传统主义和现代主义的穆斯林。在伊斯兰思想中,传统主义者和现代主义者并不矛盾。本研究回答了Haji Abdul Latif Syakur的伊斯兰观点以及他对伊斯兰传统主义和现代主义思想二分法的立场。这项研究表明,Haji Abdul Latif Syakur在二十世纪早期参与了米南卡保的伊斯兰教改革工作。他的改革思想超越了现代主义思想,他的伊斯兰观也与传统主义不同。他有独立的伊斯兰观点。这项研究的结论是,除了传统主义者和现代主义者,其他团体也参与了米南卡保伊斯兰建筑的塑造。这第三个群体被另外两个群体——传统主义者和现代主义者——所接受。本研究采用历史学和社会学方法进行定性研究。研究的重点是与伊斯兰改革思想主题相关的Haji Abdul Latif Syakur的作品。
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BETWEEN TRADITIONALIST AND MODERNIST: THE ISLAMIC REFORMATION OF HAJI ABDUL LATIF SYAKUR IN MINANGKABAU IN THE 20TH CENTURY
This paper discusses the thoughts of Haji Abdul Latif Syakur in the context of Islamic reform in Minangkabau in the twentieth century. He is a figure who cannot be associated with traditional Islam or modern Islam. Haji Abdul Latif Syakur was able to become a traditionalist and modernist Muslim at the same time. In Islamic thought, traditionalists and modernists are not contradictory to each other. This study answers the Islamic views of Haji Abdul Latif Syakur and his position on the dichotomy of traditionalist and modernist Islamic thought. This study shows that Haji Abdul Latif Syakur was involved in Islamic reform efforts in Minangkabau in the early twentieth century. His thoughts of reform went beyond modernist ideas and his Islamic view was also not the same as traditionalist. He has an independent Islamic perspective. This study concludes that apart from traditionalists and modernists, other groups have participated in shaping Islamic buildings in Minangkabau. This third group is accepted by two other groups, traditionalists and modernists. This research is qualitative research with historical and sociological approaches. The focus of the research is the work of Haji Abdul Latif Syakur which is related to the theme of the idea of ​​Islamic reform.
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审稿时长
16 weeks
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