“半野蛮,半野蛮,半自由”:《呼啸山庄》中的自我追寻

Pub Date : 2023-08-01 DOI:10.5325/intelitestud.25.3.0293
Emily Crider
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引用次数: 0

摘要

摘要:在过去的半个世纪里,许多关于《呼啸山庄》的学术论述都考虑到了凯瑟琳·恩肖在社会秩序中的归属斗争,使用一种越界的性别批评模式来挑战Brontë世界空间和十八、十九世纪规范中传统女性气质的束缚。本文运用拉康和阿尔都塞的理论分析,认为Brontë的小说影响了对女性的神秘解释,将凯瑟琳置于两个不可能的、失败的身份之间。第一种,从童年开始,植根于对希斯克利夫的一种想象形式的认同,希斯克利夫是她认同的形象。第二个是通过她作为社会公认的妻子、母亲和上层阶级女士参与象征秩序而出现的。由于无法在这些想象和象征的身份所必需的自我调解中找到满足,她根本没有任何身份。相反,只有在死亡中,凯瑟琳才能从身份认同的痛苦中解脱出来。通过在她的一生中寻找一个完全实现的自我意识,本文试图说明拉康如何为理解凯瑟琳的内心冲突提供了一个框架,揭示了在外部对象或系统中寻找自我的根本徒劳。
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“Half Savage and Hardy, and Free”: The Search for Self in Wuthering Heights
abstract:Over the last half-century, much of the scholarly discourse concerning Wuthering Heights has considered Catherine Earnshaw’s struggle for belonging in the social order, using a transgressive mode of gender criticism to challenge the constraints of traditional femininity found in the space of Brontë’s world and within the norms of the eighteenth and nineteenth centuries. Using Lacanian and Althusserian theoretical analysis, this article argues that Brontë’s novel effects an uncanny interpretation of womanhood, placing Catherine between two impossible, failed identities. The first, beginning in childhood, is rooted in an Imaginary form of identification with Heathcliff, who acts as the image with whom she identifies. The second emerges through her participation in the Symbolic order as a socially recognized wife, mother, and upper-class lady. Unable to find satisfaction in the self-mediation necessitated by these Imaginary and Symbolic identities, she lacks any identity at all. Instead, it is only in death that Catherine attains freedom from the agony of identification. By tracing this search for a fully realized sense of self throughout her life, this article endeavors to illustrate how Lacan offers a framework for understanding Catherine’s inner conflict, revealing the fundamental futility of searching for oneself in an external object or system.
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