纪念文化和雅塞诺瓦克烈士

S. Ilić
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摘要

本文描述和研究了两个与雅塞诺瓦茨烈士纪念文化有关的案例。来自Jasenovac的电影《Dara》吸引了大量的关注,取得了很高的收视率,但也在一部分公众中激起了一些尖锐的反应。另一方面,“雅塞诺瓦茨——死亡的营地,生者的土地”的展览,虽然观众的反应是积极的,但并没有引起大众的太多关注。这两个项目都是基于“揭开受害者的名字和面孔”的想法,都得到了当局的经济支持,但公众对它们的反应却不同。原因无疑在于他们使用的媒介的性质,因为电影不像室内展览,对广大公众的意识和态度的塑造有更大的影响。然而,当涉及到感知时,我们不能忽视第二个项目对宣泄和和解的坚持-强烈表达基督教,新约的忏悔和复活思想。现代电影工业独特的非宗教因素可能阻碍了贾塞诺瓦茨对Dara采取这种做法。然而,即使是这种艺术反思的角度也不是没有争议的,因为它为另一方参与克服我们集体创伤的道德和社会问题打开了大门。
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Culture of rememberance and Jasenovac martirs
The paper describes and studies two cases relating to the culture of remembrance of Jasenovac martyrs. The movie Dara from Jasenovac has drawn a lot of attention, achieved high ratings, but has also instigated some sharp reactions in a segment of the public. On the other hand, the exhibition Jasenovac - Camp of Death, Land of the Living, has not been much noticed by the general public although the reactions of the viewers were positive. Both projects were based on the idea "to uncover the name and the face of the victim" and both had received financial support from the authorities, but the public reactions to them were different. The reason for this undoubtedly lies in the nature of the media they used, since the film, unlike the indoor exhibition, has far more influence on the shaping of consciousness and the attitudes of broad public. However, when it comes to perception, we cannot overlook the insistence of the second project on a catharsis and reconciliation - with a strongly expressed Christian, New Testament ideas of penitence and resurrection. A distinctive non-religious dimension of the modern film industry may have prevented implementation of such approach to Dara from Jasenovac. Still, even this angle of artistic reflection is not without controversies, as it opens the door to moral and social issues of participation of the other side in the overcoming of our collective trauma.
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