{"title":"调谐到叛逆的物质:情感文学作为超过人类的声音体","authors":"Bessie P. Dernikos","doi":"10.1108/etpc-11-2019-0155","DOIUrl":null,"url":null,"abstract":"\nPurpose\nThe purpose of this paper is to explore the sonic vibrations, infectious rhythms and alternative frequencies that are often unheard and overlooked within mainstream educational spaces, that is, perceptually coded out of legibility by those who read/see/hear the world through “whiteness.”\n\n\nDesign/methodology/approach\n“Plugging into” (Jackson and Mazzei, 2012) posthuman theories of affect (Deleuze and Guattari, 1987; Henriques, 2010) and assemblage (Weheliye, 2014), the author argues that “literate bodies,” along with all forms of matter, continually vibrate, move, swell and rebel (Deleuze, 1990), creating momentum that is often difficult not to get tangled up in.\n\n\nFindings\nThis paper maps out how a specific sociohistorical concept of sound works to affectively orient bodies and impact student becomings, namely, by producing students as un/successful readers and in/human subjects. At the same time, the author attends to the subtle ways by which first graders rebelliously move (d) with alternative sonic frequencies to resist/disrupt mandated literacy curricula and white, patriarchal ways of knowing, being and doing.\n\n\nOriginality/value\nThis paper highlights the political nature of sound and how, within mainstream educational spaces, certain sonic frequencies become coded out of white supremacist models for knowledge transmission, which re/produce racialized (gendered, classist, etc.) habits and practices of listening/hearing. Literacy educators are invited to “(re)hear” the social in more just ways (James, 2020) by sensing the affects and effects of more-than-human “sonic bodies” (Henriques, 2011), which redirect us to alternative rhythms, rationalities, habits and practices that challenge normative conceptions of what counts as literacy and who counts as successfully literate.\n","PeriodicalId":45885,"journal":{"name":"English Teaching-Practice and Critique","volume":"23 1","pages":"417-432"},"PeriodicalIF":0.8000,"publicationDate":"2020-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":"{\"title\":\"Tuning into rebellious matter: affective literacies as more-than-human sonic bodies\",\"authors\":\"Bessie P. 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引用次数: 4
摘要
本文的目的是探索在主流教育空间中经常听不到和忽视的声音振动、传染性节奏和替代频率,即那些通过“白色”阅读/看到/听到世界的人在感知上编码得难以辨认。“插入”(Jackson and Mazzei, 2012)后人类情感理论(Deleuze and Guattari, 1987;Henriques, 2010)和集合(Weheliye, 2014),作者认为,“有文化的身体”与所有形式的物质一起,不断地振动、移动、膨胀和反叛(Deleuze, 1990),产生的动力往往很难不纠缠在一起。这篇论文描绘了一个特定的社会历史概念如何有效地引导身体和影响学生的成长,即通过将学生培养成不成功的读者和人类主体。与此同时,作者注意到一年级学生叛逆地用不同的声音频率反抗/破坏强制性的识字课程和白人父权制的认识、存在和行为方式的微妙方式。原创性/价值本文强调了声音的政治本质,以及在主流教育空间中,某些声音频率如何从白人至上主义的知识传播模式中被编码出来,这些模式重新产生了种族化(性别化、阶级化等)的听/听习惯和实践。扫盲教育者被邀请以更公正的方式“(重新)听到”社会(James, 2020),通过感知超越人类的“声音体”的影响和影响(Henriques, 2011),这将我们引导到另一种节奏,理性,习惯和实践,挑战什么是识字和谁是成功的识字的规范概念。
Tuning into rebellious matter: affective literacies as more-than-human sonic bodies
Purpose
The purpose of this paper is to explore the sonic vibrations, infectious rhythms and alternative frequencies that are often unheard and overlooked within mainstream educational spaces, that is, perceptually coded out of legibility by those who read/see/hear the world through “whiteness.”
Design/methodology/approach
“Plugging into” (Jackson and Mazzei, 2012) posthuman theories of affect (Deleuze and Guattari, 1987; Henriques, 2010) and assemblage (Weheliye, 2014), the author argues that “literate bodies,” along with all forms of matter, continually vibrate, move, swell and rebel (Deleuze, 1990), creating momentum that is often difficult not to get tangled up in.
Findings
This paper maps out how a specific sociohistorical concept of sound works to affectively orient bodies and impact student becomings, namely, by producing students as un/successful readers and in/human subjects. At the same time, the author attends to the subtle ways by which first graders rebelliously move (d) with alternative sonic frequencies to resist/disrupt mandated literacy curricula and white, patriarchal ways of knowing, being and doing.
Originality/value
This paper highlights the political nature of sound and how, within mainstream educational spaces, certain sonic frequencies become coded out of white supremacist models for knowledge transmission, which re/produce racialized (gendered, classist, etc.) habits and practices of listening/hearing. Literacy educators are invited to “(re)hear” the social in more just ways (James, 2020) by sensing the affects and effects of more-than-human “sonic bodies” (Henriques, 2011), which redirect us to alternative rhythms, rationalities, habits and practices that challenge normative conceptions of what counts as literacy and who counts as successfully literate.
期刊介绍:
English Teaching: Practice and Critique seeks to promote research and theory related to English literacy that is grounded in a range of contexts: classrooms, schools and wider educational constituencies. The journal has as its main focus English teaching in L1 settings. Submissions focused on EFL will be considered only if they have clear pertinence to English literacy in L1 settings. It provides a place where authors from a range of backgrounds can identify matters of common concern and thereby foster broad professional communities and networks. Where possible, English Teaching: Practice and Critique encourages comparative approaches to topics and issues. The journal published three types of manuscripts: research articles, essays (theoretical papers, reviews, and responses), and teacher narratives. Often special issues of the journal focus on distinct topics; however, unthemed manuscript submissions are always welcome and published in most issues.