https://researchopenworld.com/the-construction-of-power-in-nepal-menstrual-restriction-and-rape/#

R. Paudel, M. Adhikari, M. Kletečka-Pulker, T. Wenzel
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引用次数: 2

摘要

广泛使用基于性别的暴力,特别是针对妇女的暴力,已被确定不仅是一个法律问题,而且是一个重大的公共卫生问题。特别是在亚洲,反映当地健康信仰模式的传统做法导致了一些主要的与艾滋病相关的分裂,其中包括基于性别的暴力。不仅在印度,在尼泊尔,这样的传统习俗也很普遍。在尼泊尔,最常见的问题是“Chaupadhi”的月经隔离做法,每年都会导致妇女死亡。方法:在我们的定性研究中,我们使用了不同的来源,包括政党计划和尼泊尔巴拉特普尔地区的焦点访谈,以探索可能导致不同人口群体使用月经隔离和其他形式的基于性别的暴力(如强奸)的文化和健康信仰模式。结果,我们确定了一些类别(健康信仰体系),我们是基于性别的身份的一部分,这种形式的基于性别的暴力反映在采访和公共话语中。结论:实施或允许暴力的意愿反映在健康信仰体系和身份建设中,我们将提出一些建议,作为我们减少尼泊尔社区性别暴力项目的重新分配。
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https://researchopenworld.com/the-construction-of-power-in-nepal-menstrual-restriction-and-rape/#
The widespread use of gender-based violence, especially against women, has been identified not only as a legal, but also as a major public health problem. Especially in Asia, traditional practices reflecting local health belief models lead to a number of major has related partitions, which include gender-based violence. Not only in India, but also in Nepal such traditional practices are wide spread. In Nepal, the most common problem is the “Chaupadhi” practice of menstrual segregation that leads to the death of women every year. Methodology: in our qualitative study we used different sources including political party programs and focus interviews in the Bharatpur region of Nepal to explore the cultural and health belief models that could contribute to lead different population groups to use menstrual segregation and other forms of gender-based violence such as rape. Results we identified a number of categories [health belief systems] that we are part of gender-based identities and this forms of gender-based violence as reflected in interviews and the public discourse. Conclusions: willingness to commit or permit violence is reflected in health belief systems and identity building, and a number of recommendations will be presented that we are drawn up as a reassignment of our project to reduce gender-based violence in Nepali communities.
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