作为过渡时期纪念碑的北齐娄睿墓

S. Komissarov, A. I. Solovyev
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引用次数: 0

摘要

这篇文章介绍了对一个非常重要的纪念碑——娄睿墓的初步研究结果,娄睿墓是北齐最高官员之一。在那里发现了丰富的陪葬清单,以及保存面积约200平方米的彩色壁画。它们包括71幅作品,其中庄严地离开宫殿和返回宫殿的照片最为突出。在墙上画的所有图像中,最引人注目的部分是马,多达200头。因此,本文作者对马的装饰和马具进行了专门的研究,并注意到一些重要元素(马鞍、马镫)的过渡性。骑手的服装以“野蛮图案”为主,这可以从北齐到宋朝的男子服装中看到。埋葬组织的宗教和意识形态方面可以确定为本质上的融合,其中关于向“另一个世界”过渡的传统观念与儒家和佛教的动机相结合,可能与琐罗亚斯德教的影响相结合。在墓室墙壁上放置的多人物构图具有身份特征。他们的创作是由一位宫廷画家(也许,他是著名的杨子华)领导的,然而,一整个学徒团队帮助大师制作模板,在墙上画出轮廓,并在墙上涂上不同的颜料。
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The Tomb of Lou Rui (Northern Qi Empire) as a Monument of a Transitional Period
The article presents the preliminary results of the study of an incredibly important monument – the Tomb of Lou Rui, who was one of the highest officials in the state of Northern Qi. A rich funerary inventory was found there, as well as coloured frescoes with a preserved area of approximately 200 square meters. They include 71 compositions, among which the pictures of the solemn departure from the palace and the return back stand out. The most noticeable part of all images painted on the walls are horses, which number up to 200 heads. Therefore, the horse decoration and harness were specially studied by the authors of this article, and the transitional nature of some important elements (saddle, stirrups) was noted. The clothing of the riders is dominated by «barbaric motifs», which could be seen in the men’s suit from Northern Qi up to the Song Dynasty. The religious and ideological aspects of the burial organization can be determined as syncretic in nature, where traditional ideas about the transition to the «other world» were combined with Confucian and Buddhist motives, possibly with the influence of Zoroastrianism. The placement of multi-figure compositions on the walls of the Tomb’s dromos had a status character. Their creation was led by a palace painter (perhaps, he was the famous Yang Zihua), however a whole team of apprentices helped the master in creating templates, drawing outlines on the wall and filling them with different paints.
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