{"title":"叙事不是解放,但情感时刻可能是","authors":"Laura Kapalka Richerme","doi":"10.22176/act20.3.124","DOIUrl":null,"url":null,"abstract":"Given that the nature of narrative has gone largely unexamined in music education literature, the purpose of this philosophical inquiry is to consider whether narrative creation and telling might be more inherently liberating or confining than Bowman (2006) suggests. I argue that narratives are ordered, temporarily frozen accounts of complicated prior experiences that individuals justify within prevailing ethical norms. While individuals may feel liberated during the process of forming and telling self-stories, narratives inherently resist emancipation. Subsequently, I examine the nature of affective moments and their relationship with narrative. While both narratives and affect theoryinspired writings represent reality, the latter emphasize sensations and mundane encounters not embedded within a clear plotline. Affective moments serve a crucial purpose in our contemporary precarious and emotionally charged world. Affective moments involve interruption, illuminating the distinction between now and could be. As such, the potential for emancipation, although not necessarily its realization, is an inherent part of affective moments. I end by discussing possible implications for qualitative research, including potential resonances and uncertainties.","PeriodicalId":29990,"journal":{"name":"Action Criticism and Theory for Music Education","volume":"41 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Narrative is Not Emancipatory, but Affective Moments Might Be\",\"authors\":\"Laura Kapalka Richerme\",\"doi\":\"10.22176/act20.3.124\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Given that the nature of narrative has gone largely unexamined in music education literature, the purpose of this philosophical inquiry is to consider whether narrative creation and telling might be more inherently liberating or confining than Bowman (2006) suggests. I argue that narratives are ordered, temporarily frozen accounts of complicated prior experiences that individuals justify within prevailing ethical norms. While individuals may feel liberated during the process of forming and telling self-stories, narratives inherently resist emancipation. Subsequently, I examine the nature of affective moments and their relationship with narrative. While both narratives and affect theoryinspired writings represent reality, the latter emphasize sensations and mundane encounters not embedded within a clear plotline. Affective moments serve a crucial purpose in our contemporary precarious and emotionally charged world. Affective moments involve interruption, illuminating the distinction between now and could be. As such, the potential for emancipation, although not necessarily its realization, is an inherent part of affective moments. I end by discussing possible implications for qualitative research, including potential resonances and uncertainties.\",\"PeriodicalId\":29990,\"journal\":{\"name\":\"Action Criticism and Theory for Music Education\",\"volume\":\"41 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Action Criticism and Theory for Music Education\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22176/act20.3.124\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Action Criticism and Theory for Music Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22176/act20.3.124","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Narrative is Not Emancipatory, but Affective Moments Might Be
Given that the nature of narrative has gone largely unexamined in music education literature, the purpose of this philosophical inquiry is to consider whether narrative creation and telling might be more inherently liberating or confining than Bowman (2006) suggests. I argue that narratives are ordered, temporarily frozen accounts of complicated prior experiences that individuals justify within prevailing ethical norms. While individuals may feel liberated during the process of forming and telling self-stories, narratives inherently resist emancipation. Subsequently, I examine the nature of affective moments and their relationship with narrative. While both narratives and affect theoryinspired writings represent reality, the latter emphasize sensations and mundane encounters not embedded within a clear plotline. Affective moments serve a crucial purpose in our contemporary precarious and emotionally charged world. Affective moments involve interruption, illuminating the distinction between now and could be. As such, the potential for emancipation, although not necessarily its realization, is an inherent part of affective moments. I end by discussing possible implications for qualitative research, including potential resonances and uncertainties.