每个人的Autotheory

IF 0.2 2区 文学 N/A LITERATURE MODERN LANGUAGE QUARTERLY Pub Date : 2022-03-01 DOI:10.1215/00267929-9475043
Max Cavitch
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引用次数: 4

摘要

本文将“自传体理论”一词作为一种主要基于主体间历史和关系本体论的自传体写作和阅读模式的能指的出现历史化。它并没有试图将自传论定义为自传的一种界限分明的“亚体裁”,而是认为这个术语代表了整个自传领域的一种当代扰动——这种扰动在很大程度上要归功于它所涉及的酷儿和女权主义谱系,有助于打破自传与本体确定性的密切联系,并将自传对(自我)认识的追求从新自由主义个人主义的剧本转向更激进和形成性的自我主体间性。
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Everybody’s Autotheory
This essay historicizes the emergence of the term autotheory as the signifier of a mode of autobiographical writing and reading based primarily on intersubjective histories and relational ontologies. Instead of trying to define autotheory as a neatly circumscribed “subgenre” of autobiography, it argues that the term stands for a contemporary disturbance in the entire autobiographical field—a disturbance that, thanks in large part to the queer and feminist genealogies that inform it, helps disrupt the close association of autobiography and the prizing of ontological certainty and reorients the autobiographical pursuit of (self-)recognition away from the scripts of neoliberal individualism and toward the self’s more radical and formative intersubjectivity.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
30
期刊介绍: MLQ focuses on change, both in literary practice and within the profession of literature itself. The journal is open to essays on literary change from the Middle Ages to the present and welcomes theoretical reflections on the relationship of literary change or historicism to feminism, ethnic studies, cultural materialism, discourse analysis, and all other forms of representation and cultural critique. Seeing texts as the depictions, agents, and vehicles of change, MLQ targets literature as a commanding and vital force.
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