{"title":"《大彼得霍夫宫舞厅巴托洛梅奥·塔西亚吊顶画》评析","authors":"Iana S. Sokolova","doi":"10.21638/spbu15.2022.404","DOIUrl":null,"url":null,"abstract":"This paper is dedicated to the painting ceiling created in the middle of the 18th century by the Venetian artist Bartolomeo Tarsia for the Dance Hall of the Great Peterhof Palace. The plafond was badly destroyed during the Second World War and was re-painted by Soviet artists in the second half of the last century from preserved pre-war photographs and a preparatory drawing. These documents formed the basis of our research. Starting from the 19th century, the subject of the plafond is interpreted mainly as “Apollo and the Muses on mount Parnassus”. An accurate examination and analysis of Tarsia’s preparatory drawing, along with an appeal to well-known prototypes from Western European painting, made it possible to come to some conclusions about the subject of the artwork, the nature of its iconography, and also to revise the established interpretation. In particular, we considered the problem of the iconography of Parnassus and Helikon, we also noted the co-presence on the ceiling of the figures of Minerva, the Muses and Pegasus, referring to one specific episode from Ovid’s Metamorphoses; it was also discovered that in the Tarsia’s native Republic of Venice — in Padua — there is a plafond by Giuseppe Le Gru, known as the “Triumph of the Sciences”, correlated in time of creation and content to Tarsia’s plafond. Like Parnassus, the subject with Minerva and/or Apollo and the Muses on Mount Helicon has an allegorical meaning — the prosperity and glory of the sciences and arts. The Peterhof plafond also has this allegorical character. The image of the supreme goddess Juno crowning the composition serves as an additional confirmation of this, and also allows us to attribute this ceiling to examples of the embodiment of female mythological iconography, which generally corresponds to the logic of the decorative decoration of the palace and corresponds to the spirit of the time. In addition, the possible parallels with other works of the middle of the 18th century, with which the Peterhof plafond shows ideological and compositional similarity, are proposed in the paper. Among such examples, there is one of the illustrations by Giambattista Piazzetta for the grandiose Venetian edition of “La Gerusalemme liberata (Jerusalem delivered)” by Torquato Tasso in 1745.","PeriodicalId":40378,"journal":{"name":"Vestnik Sankt-Peterburgskogo Universiteta-Iskusstvovedenie","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Some Remarks about the Ceiling Painting of Bartolomeo Tarsia from the Dance Hall of the Great Peterhof Palace\",\"authors\":\"Iana S. Sokolova\",\"doi\":\"10.21638/spbu15.2022.404\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper is dedicated to the painting ceiling created in the middle of the 18th century by the Venetian artist Bartolomeo Tarsia for the Dance Hall of the Great Peterhof Palace. The plafond was badly destroyed during the Second World War and was re-painted by Soviet artists in the second half of the last century from preserved pre-war photographs and a preparatory drawing. These documents formed the basis of our research. Starting from the 19th century, the subject of the plafond is interpreted mainly as “Apollo and the Muses on mount Parnassus”. An accurate examination and analysis of Tarsia’s preparatory drawing, along with an appeal to well-known prototypes from Western European painting, made it possible to come to some conclusions about the subject of the artwork, the nature of its iconography, and also to revise the established interpretation. In particular, we considered the problem of the iconography of Parnassus and Helikon, we also noted the co-presence on the ceiling of the figures of Minerva, the Muses and Pegasus, referring to one specific episode from Ovid’s Metamorphoses; it was also discovered that in the Tarsia’s native Republic of Venice — in Padua — there is a plafond by Giuseppe Le Gru, known as the “Triumph of the Sciences”, correlated in time of creation and content to Tarsia’s plafond. Like Parnassus, the subject with Minerva and/or Apollo and the Muses on Mount Helicon has an allegorical meaning — the prosperity and glory of the sciences and arts. The Peterhof plafond also has this allegorical character. The image of the supreme goddess Juno crowning the composition serves as an additional confirmation of this, and also allows us to attribute this ceiling to examples of the embodiment of female mythological iconography, which generally corresponds to the logic of the decorative decoration of the palace and corresponds to the spirit of the time. In addition, the possible parallels with other works of the middle of the 18th century, with which the Peterhof plafond shows ideological and compositional similarity, are proposed in the paper. Among such examples, there is one of the illustrations by Giambattista Piazzetta for the grandiose Venetian edition of “La Gerusalemme liberata (Jerusalem delivered)” by Torquato Tasso in 1745.\",\"PeriodicalId\":40378,\"journal\":{\"name\":\"Vestnik Sankt-Peterburgskogo Universiteta-Iskusstvovedenie\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Vestnik Sankt-Peterburgskogo Universiteta-Iskusstvovedenie\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21638/spbu15.2022.404\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Vestnik Sankt-Peterburgskogo Universiteta-Iskusstvovedenie","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21638/spbu15.2022.404","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
这篇论文是专门为18世纪中叶威尼斯艺术家Bartolomeo Tarsia为大彼得霍夫宫舞厅创作的绘画天花板而写的。该平台在第二次世界大战期间遭到严重破坏,并在上世纪下半叶由苏联艺术家根据保存下来的战前照片和准备图纸重新绘制。这些文件构成了我们研究的基础。从19世纪开始,这个平台的主题主要被解释为“阿波罗和帕纳萨斯山上的缪斯”。对Tarsia的准备图纸进行准确的检查和分析,以及对来自西欧绘画的知名原型的呼吁,使得有可能得出一些关于艺术品主题的结论,其图像的性质,并修改既定的解释。特别地,我们考虑了帕纳索斯和海利康的肖像问题,我们也注意到密涅瓦、缪斯和帕伽索斯的形象在天花板上的共同存在,参考了奥维德的《变形记》中的一个特定情节;人们还发现,在塔西亚的故乡威尼斯共和国——帕多瓦——有一个朱塞佩·勒·格鲁(Giuseppe Le Gru)设计的平台,被称为“科学的胜利”,在创作和内容上与塔西亚的平台相关。就像帕那萨斯一样,密涅瓦和/或阿波罗和在赫利康山上的缪斯的主题具有寓言意义-科学和艺术的繁荣和荣耀。彼得霍夫平台也有这种讽喻的特点。至高无上的女神朱诺为这一构图加冕的形象进一步证实了这一点,也使我们能够将这一天花板归因于女性神话形象的体现,这总体上符合宫殿装饰装饰的逻辑,符合时代精神。此外,本文还提出了彼得霍夫平台与18世纪中叶其他作品的可能相似之处,这些作品在思想和构图上与之相似。在这些例子中,有一幅是詹巴蒂斯塔·皮亚泽塔(Giambattista Piazzetta)为1745年由托尔夸托·塔索(Torquato Tasso)创作的宏伟威尼斯版《耶路撒冷送达》(La Gerusalemme liberata)绘制的插图。
Some Remarks about the Ceiling Painting of Bartolomeo Tarsia from the Dance Hall of the Great Peterhof Palace
This paper is dedicated to the painting ceiling created in the middle of the 18th century by the Venetian artist Bartolomeo Tarsia for the Dance Hall of the Great Peterhof Palace. The plafond was badly destroyed during the Second World War and was re-painted by Soviet artists in the second half of the last century from preserved pre-war photographs and a preparatory drawing. These documents formed the basis of our research. Starting from the 19th century, the subject of the plafond is interpreted mainly as “Apollo and the Muses on mount Parnassus”. An accurate examination and analysis of Tarsia’s preparatory drawing, along with an appeal to well-known prototypes from Western European painting, made it possible to come to some conclusions about the subject of the artwork, the nature of its iconography, and also to revise the established interpretation. In particular, we considered the problem of the iconography of Parnassus and Helikon, we also noted the co-presence on the ceiling of the figures of Minerva, the Muses and Pegasus, referring to one specific episode from Ovid’s Metamorphoses; it was also discovered that in the Tarsia’s native Republic of Venice — in Padua — there is a plafond by Giuseppe Le Gru, known as the “Triumph of the Sciences”, correlated in time of creation and content to Tarsia’s plafond. Like Parnassus, the subject with Minerva and/or Apollo and the Muses on Mount Helicon has an allegorical meaning — the prosperity and glory of the sciences and arts. The Peterhof plafond also has this allegorical character. The image of the supreme goddess Juno crowning the composition serves as an additional confirmation of this, and also allows us to attribute this ceiling to examples of the embodiment of female mythological iconography, which generally corresponds to the logic of the decorative decoration of the palace and corresponds to the spirit of the time. In addition, the possible parallels with other works of the middle of the 18th century, with which the Peterhof plafond shows ideological and compositional similarity, are proposed in the paper. Among such examples, there is one of the illustrations by Giambattista Piazzetta for the grandiose Venetian edition of “La Gerusalemme liberata (Jerusalem delivered)” by Torquato Tasso in 1745.