神圣的享乐主义者

IF 0.3 3区 哲学 0 RELIGION VETUS TESTAMENTUM Pub Date : 2023-06-15 DOI:10.1163/15685330-bja10131
Mark Sneed
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引用次数: 0

摘要

本文将证明,对柯舍勒最好的描述是神圣的享乐主义者,而不是荒诞主义者、怀疑主义者、悲观主义者、现实主义者、虚无主义者或“快乐的传教士”。这将通过考察科赫莱的道德判断与他的及时行乐伦理之间的关系,并将科赫莱的策略与哲学家大卫·休谟的策略进行比较来完成。奥赫莱的“道德判断”有助于解构“tunergehen - zusammenhang”的传统公式,为他偏爱的“及时行乐”(carpe diem)伦理合法化开辟了空间。换句话说,Qohelet用修辞手法描绘了一个黑暗而沉闷的世界,以支持他的主要伦理,即及时行乐,一种寻求快乐和避免痛苦的享乐主义伦理(用哲学分类)(反映在他敬畏上帝的主题上),以及神圣的伦理,这种伦理必须与上帝的神秘命令保持一致。
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Qohelet as Divine Hedonist
This paper will demonstrate that the best descriptor of Qohelet is divine hedonist, not absurdist, skeptic, pessimist, realist, nihilist or “Preacher of Joy.” This will be done by examining the relationship between Qohelet’s hebel-judgments and his carpe diem ethic and comparing Qohelet’s strategy with that of philosopher David Hume. Qohelet’s hebel-judgments serve to deconstruct the traditional formulation of the Tun-Ergehen-Zusammenhang, opening space for legitimating his preferred ethic: the carpe diem. In other words, Qohelet rhetorically paints a dark and dreary world in order to buttress his main ethic, the carpe diem, an ethic that is both hedonistic (using philosophical classification) in seeking pleasure and avoiding pain (reflected in his God-fearing motif), and divine in that this ethic must align with God’s mysterious decrees.
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来源期刊
VETUS TESTAMENTUM
VETUS TESTAMENTUM RELIGION-
CiteScore
0.50
自引率
0.00%
发文量
44
期刊介绍: Vetus Testamentum is a leading journal covering all aspects of Old Testament study. It includes articles on history, literature, religion and theology, text, versions, language, and the bearing on the Old Testament of archaeology and the study of the Ancient Near East. ● Since 1951 generally recognized to be indispensable for scholarly work on the Old Testament. ● Articles of interest in English, French and German. ● Detailed book review section in every issue.
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