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摘要

本文认为,哥特女妖在18世纪开创了研究女性性行为、性侵犯和同意的新框架。m·g·路易斯的《修道士》(1796)揭示了这位流血的修女是一个恶魔般的女鬼,她既残忍又性欲过度,尤其是在她与唐·雷蒙德幽会的时候。魅魔的幽灵性将女性身体的位移重新想象为既物质又缥缈的东西,这样做,呈现了随后的同意,代理和性的位移,这可能是酷儿哥特式比喻的特征。我将十八世纪关于同意的讨论与鬼魂的表现和理论交织在一起,以评估魅魔是如何混淆性侵犯和性别的概念的。看到或叙述女妖是在与女性赋权和色情的恶意形式作斗争,这篇文章试图恢复。
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Succubus Matters
This essay argues that the Gothic succubus pioneers new frameworks for examining female sexuality, sexual violation, and consent in the eighteenth century. M. G. Lewiss The Monk (1796) reveals the Bleeding Nun as a demonic female ghost that is both sadistic and hypersexualized, especially in her tryst with Don Raymond. The spectrality of the succubus reimagines the displacement of the female body as something both material and ethereal, and in so doing, renders consequent displacements of consent, agency, and sexuality, which may characterize queer Gothic tropes. I interweave discussions of consent alongside representations and theories of ghosts throughout the eighteenth century to evaluate how the succubus muddies conceptions of sexual violation and gender. To see or narrate the succubus is to grapple with maligned forms of female empowerment and eroticism, which this essay seeks to recuperate.
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