医学和穆斯林道德的统一:新冠肺炎大流行时期维持生命呼吸机应用和配给的伊斯兰生物伦理方法

A. Padela, M. Ali, Asim Yusuf
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引用次数: 3

摘要

2019冠状病毒病大流行促使政策制定者和宗教领袖重新审视大流行控制的伦理、稀缺资源的公正分配以及为死亡做准备等古老问题。我们通过讨论COVID-19患者使用机械通气来增加这些对话。具体来说,我们解决以下问题:对于穆斯林患者/家属,何时允许放弃机械通气?对于穆斯林临床医生来说,在什么情况下可以证明不给或不给病人使用机械通气是合理的?对于政策制定者来说,在设备短缺的时候,是否有一个伊斯兰教合理的标准来为患者分配机械通气设备?我们的伊斯兰生物伦理分析将生物统计数据和社会背景与伦理法律结构联系起来,以弥合生物医学的认识论理论和伊斯兰法律传统。他们揭示了放弃机械通气对穆斯林是允许的,有几个条件允许穆斯林临床医生有理由拒绝和撤回机械通气,还有几个关于呼吸机分配的政策准则是合理的。
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Aligning Medical and Muslim Morality: An Islamic Bioethical Approach to Applying and Rationing Life Sustaining Ventilators in the COVID-19 Pandemic Era
The COVID-19 pandemic has spurred policymakers and religious leaders to revisit age-old questions about the ethics of pandemic control, the just allocation of scarce resources, and preparing for death. We add to these conversations by discussing the use of mechanical ventilation for COVID-19 patients. Specifically, we address the following: For Muslim patients/families when is it permissible to forgo mechanical ventilation? For Muslim clinicians, what circumstances justify the withholding or withdrawing of mechanical ventilation from patients? And for policymakers, is there an Islamically-justifiable rubric for allocating mechanical ventilation to patients in times of scarcity? Our Islamic bioethical analyses connect biostatistical data and social contexts with ethico-legal constructs to bridge the epistemic theories of biomedicine and the Islamic legal tradition. They reveal that forgoing mechanical ventilation is permissible for Muslims, that there are several conditions that allow for Muslim clinicians to justify withholding and withdrawing mechanical ventilation, and also several policy rubrics for ventilator allocation that would be justifiable.
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