约瑟夫·康拉德《卡兰》中的四个元素:从神话到缺失

IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES CAHIERS VICTORIENS & EDOUARDIENS Pub Date : 2010-06-18 DOI:10.4000/CVE.2830
C. Delmas
{"title":"约瑟夫·康拉德《卡兰》中的四个元素:从神话到缺失","authors":"C. Delmas","doi":"10.4000/CVE.2830","DOIUrl":null,"url":null,"abstract":"The East and West dichotomy in “Karain” is in keeping with the romantic topos and underlined by the motif of the four elements. The vision of the sea, the sky and the island builds up an orientalist painting full of colours and light, and turns the Malay Archipelago into a mythic space to be opposed to the dreary and foggy representation of the West, an enclosed, corrupt and oppressive space paradoxically paralysed by economic and technological progress at the end of the Victorian era. However Conrad subverts the opposition by casting light on the illusion and artificiality of the representation and deconstructing the orientalist myth. The four elements first highlight the motif of human illusions and contribute to the symbolic function of the East ; they also serve a literary topos by enhancing the tragic muthos which is then immediately deconstucted ; the orientalist mode of representation is also called into question by impressionism, conveyed by fragmentation and the relativity of the point of view. The aestheticization of space in the orientalist painting clearly shows the decoy of representation and lets the reader have a glimpse of the reality of colonialism through the cracks of the painting. The four elements are subservient to Conrad’s imaginary vision, whose purpose was to make his reader hear, feel, and see the truth “below the surface of the visible universe” (The Nigger of the Narcissus), “disclosed in a moment of illusion” (Lord Jim) as in a trompe-l’œil. The truth is also that of a metaphysical void corresponding to the epistemological break at the turn of the century and the loss of faith and ideals.","PeriodicalId":41197,"journal":{"name":"CAHIERS VICTORIENS & EDOUARDIENS","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2010-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Les quatre éléments dans « Karain » de Joseph Conrad : du mythe au manque\",\"authors\":\"C. Delmas\",\"doi\":\"10.4000/CVE.2830\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The East and West dichotomy in “Karain” is in keeping with the romantic topos and underlined by the motif of the four elements. The vision of the sea, the sky and the island builds up an orientalist painting full of colours and light, and turns the Malay Archipelago into a mythic space to be opposed to the dreary and foggy representation of the West, an enclosed, corrupt and oppressive space paradoxically paralysed by economic and technological progress at the end of the Victorian era. However Conrad subverts the opposition by casting light on the illusion and artificiality of the representation and deconstructing the orientalist myth. The four elements first highlight the motif of human illusions and contribute to the symbolic function of the East ; they also serve a literary topos by enhancing the tragic muthos which is then immediately deconstucted ; the orientalist mode of representation is also called into question by impressionism, conveyed by fragmentation and the relativity of the point of view. The aestheticization of space in the orientalist painting clearly shows the decoy of representation and lets the reader have a glimpse of the reality of colonialism through the cracks of the painting. The four elements are subservient to Conrad’s imaginary vision, whose purpose was to make his reader hear, feel, and see the truth “below the surface of the visible universe” (The Nigger of the Narcissus), “disclosed in a moment of illusion” (Lord Jim) as in a trompe-l’œil. The truth is also that of a metaphysical void corresponding to the epistemological break at the turn of the century and the loss of faith and ideals.\",\"PeriodicalId\":41197,\"journal\":{\"name\":\"CAHIERS VICTORIENS & EDOUARDIENS\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2010-06-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CAHIERS VICTORIENS & EDOUARDIENS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4000/CVE.2830\",\"RegionNum\":4,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, BRITISH ISLES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CAHIERS VICTORIENS & EDOUARDIENS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4000/CVE.2830","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, BRITISH ISLES","Score":null,"Total":0}
引用次数: 0

摘要

《卡拉因》的东西方二分法与浪漫主义主题保持一致,并以四大要素为主题。海、天、岛的视觉构成了一幅充满色彩和光线的东方主义绘画,并将马来群岛变成了一个神话般的空间,与西方沉闷、雾蒙蒙的表现形成鲜明对比,这是一个封闭、腐败和压迫的空间,在维多利亚时代末期,经济和技术的进步矛盾地瘫痪了。而康拉德则通过揭示再现的虚假性和人为性,解构东方主义的神话,颠覆了这种对立。这四种元素首先突出了人类幻想的母题,有助于东方的象征功能;它们还通过强化悲剧主题而成为文学主题,悲剧主题随即被解构;东方主义的表现方式也受到印象派的质疑,印象派通过碎片化和观点的相对性来表达。东方主义绘画中对空间的审美化,清晰地展现了表象的诱饵,让读者透过绘画的缝隙窥见殖民主义的现实。这四个元素都服从于康拉德的想象,他的目的是让他的读者听到、感觉和看到真相“在可见的宇宙表面之下”(《那喀索斯的黑鬼》),“在一瞬间的幻觉中揭示”(吉姆勋爵),就像错视一样œil。真理也是形而上学的空虚,与世纪之交认识论的断裂和信仰与理想的丧失相对应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Les quatre éléments dans « Karain » de Joseph Conrad : du mythe au manque
The East and West dichotomy in “Karain” is in keeping with the romantic topos and underlined by the motif of the four elements. The vision of the sea, the sky and the island builds up an orientalist painting full of colours and light, and turns the Malay Archipelago into a mythic space to be opposed to the dreary and foggy representation of the West, an enclosed, corrupt and oppressive space paradoxically paralysed by economic and technological progress at the end of the Victorian era. However Conrad subverts the opposition by casting light on the illusion and artificiality of the representation and deconstructing the orientalist myth. The four elements first highlight the motif of human illusions and contribute to the symbolic function of the East ; they also serve a literary topos by enhancing the tragic muthos which is then immediately deconstucted ; the orientalist mode of representation is also called into question by impressionism, conveyed by fragmentation and the relativity of the point of view. The aestheticization of space in the orientalist painting clearly shows the decoy of representation and lets the reader have a glimpse of the reality of colonialism through the cracks of the painting. The four elements are subservient to Conrad’s imaginary vision, whose purpose was to make his reader hear, feel, and see the truth “below the surface of the visible universe” (The Nigger of the Narcissus), “disclosed in a moment of illusion” (Lord Jim) as in a trompe-l’œil. The truth is also that of a metaphysical void corresponding to the epistemological break at the turn of the century and the loss of faith and ideals.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CAHIERS VICTORIENS & EDOUARDIENS
CAHIERS VICTORIENS & EDOUARDIENS LITERATURE, BRITISH ISLES-
CiteScore
0.10
自引率
0.00%
发文量
17
审稿时长
24 weeks
期刊介绍: Les Cahiers victoriens et édouardiens publient depuis 1974 deux numéros par an, l’un sur des sujets et écrivains variés, l’autre consacré à un auteur ou à un thème. Les Cahiers s’intéressent non seulement à la littérature, mais aussi à tous les aspects de la civilisation de l’époque, et accueillent des méthodes critiques variées. Ils publient aussi des comptes rendus d’ouvrages et des résumés de thèses récemment soutenues sur le sujet. Des articles peuvent être soumis en vue d’une publication éventuelle (règles de présentation du M.L.A. Handbook).
期刊最新文献
All Roads Lead to Rome?: Decadence, Paganism, Catholicism and the Later Life of Oscar Wilde Agnosticisme, scepticisme épistémologique et « voie négative » en Grande-Bretagne au xixe siècle Sir James Fitzjames Stephen (1829-1894) : un intellectuel sceptique, critique des idées libérales de son temps Eternal City or the Stuff of Nightmares? The Characterisation of Rome in Portrait of a Lady and Middlemarch Jane Eyre fait de la résistance
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1