绘画早死。雅典国家考古博物馆的陪葬花瓶上的已故少女

IF 0.6 3区 历史学 0 ARCHAEOLOGY Opuscula-Annual of the Swedish Institutes at Athens and Rome Pub Date : 2018-11-01 DOI:10.30549/OPATHROM-11-07
Katia Margariti
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引用次数: 1

摘要

本论文研究了雅典国家考古博物馆中一尊红色丧葬雕像和六尊白底雕像上的死去的少女肖像,它们都可以追溯到公元前5世纪。正在考虑的花瓶上的场景是古典雅典花瓶画家用来描绘已故少女帕特诺伊的肖像学的代表。死去的少女并不经常出现在葬礼的粘土上,但主要出现在心理、坟墓参观和白色lekythoi的假场景中,在这些场景中,她们在结婚前的过早死亡通常被强调为新娘,通过使用婚礼图像元素。他们从来没有被描绘成被塞普诺斯和塔纳托斯抱着,而只是被赫尔墨斯和卡戎带到哈迪斯。尽管人们普遍认为这只鹤是婚前死亡的象征,但它在白色石碑上描绘少女形象时并非必不可少。然而,在白色lekythoi的场景中,在坟墓上方设置了一个loutrophoros-hydria,作为一个sema,已故的少女被描绘得离它很近,特别强调了loutrophoros作为过早死亡和永恒童贞的象征。
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Painting early death. Deceased maidens on funerary vases in the National Archaeological Museum of Athens
The present paper studies the iconography of dead maidens depicted on a red-figured funerary loutrophoros and six white-ground lekythoi in the National Archaeological Museum of Athens, all of them dating to the 5th century BC. The scenes painted on the vases under consideration are representative of the iconography employed by Classical Athenian vase-painters for the depiction of deceased maidens, parthenoi. Dead maidens are not frequently seen on funerary clay loutrophoroi, but mostly appear in psychopompoi, tomb visit, and prothesis scenes of white lekythoi, where their premature death before marriage is often emphasized by the fact that they are shown as brides through the use of wedding iconography elements. They are never portrayed being carried by Hypnos and Thanatos, but are only taken to Hades by Hermes and Charon. Even though the loutrophoros is generally considered to be the symbol par excellence of death before marriage, it is not indispensable to the depiction of maiden figures on white lekythoi. However, in scenes on white lekythoi showing a loutrophoros-hydria set up over the tomb as a sema with the deceased maiden portrayed in close proximity to it, special emphasis is placed on the loutrophoros as a symbol of untimely death and eternal virginity.
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来源期刊
CiteScore
1.80
自引率
66.70%
发文量
14
期刊介绍: Opuscula is published yearly by the Swedish Institutes at Athens and Rome. First issued in 2008 (no. 1), Opuscula replaces the annuals Opuscula Atheniensia and Opuscula Romana published by the Swedish Institute at Athens and the Swedish Institute in Rome respectively. The annual contains articles within classical archaeology, ancient history, art, architecture and philology, as well as book reviews within these subjects. Reports of fieldwork carried out under the supervision of the Institutes at Athens and Rome are regularly reported on in the Opuscula. The annual welcomes contributions pertaining to the ancient Mediterranean world (prehistory to Late Antiquity) and the Classical tradition and drawing on archaeological, historical and philological studies; also, contributions dealing with later periods in the areas, especially in the fields of art, architecture, history and cultural heritage.
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