“苏维埃”概念进入中国(1918-1928)

IF 0.1 4区 历史学 Q4 HISTORY Journal of Modern Chinese History Pub Date : 2021-01-02 DOI:10.1080/17535654.2021.2001222
L. Jiang
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引用次数: 0

摘要

“苏维埃”一词在20世纪初有两种面貌:一方面是某种形式的民主改革,另一方面是政治权力的新发展,正如列宁在马克思主义的无产阶级专政背景下所建立的那样。在五四运动期间,苏维埃的概念被引入中国,并得到中国知识分子的认可。在这个概念中,每个特定的职业都建立了自己的政治代表机构。中国共产党人后来选择了列宁的理论,走苏俄道路。但是,在莫斯科的共产国际内部,对于俄国道路的哪些经验教训应该转移到中国,存在分歧。在斯大林的领导下,中共决定建立一个苏维埃形式的政权,而不是一个革命组织,但这遇到了问题。海丰、陆丰的中国苏维埃,由于缺乏农会和其他所谓群众组织的优势,常常沦为一句空洞的口号。此后,中国共产党不得不调整其苏联定位,探索中国道路。
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The entry of the “soviet” concept into China (1918-1928)
ABSTRACT The term “soviet” had two faces in the early twentieth century: on the one hand, a certain form of democratic reform, and on the other, a new development in political power, as established by Vladimir Lenin in the Marxist context of the dictatorship of the proletariat. During the May Fourth Movement, the concept of the soviet, in which specific professions each created its own body for political representation, was introduced into China and recognized by Chinese intellectuals. The Chinese Communists later chose Lenin’s theory and followed the Soviet-Russian path. But there was disagreement within the Comintern in Moscow as to which of the lessons of the Russian path should be transferred to China. Under Stalin’s leadership, the CCP decided to create a soviet shape for the regime it was imagining, rather than a revolutionary organization, but this ran into problems. The Chinese Soviet of Haifeng and Lufeng was often reduced to an empty slogan because it lacked the advantages of a peasant associations and other so-called mass organizations. Thereafter, the CCP had to adjust its Soviet Union orientation and grope for a Chinese way.
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460
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