制作与意义制作:宗教改革时期Ringsaker的安特卫普祭坛(约1530年)

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2020-04-01 DOI:10.1515/jemc-2020-2019
R. Bø
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引用次数: 0

摘要

约1500年至1540年间生产的安特卫普祭坛可能非常相似,通常被视为从定制佣金到在公开市场上出售的标准化物品转变的缩影。唯一保存下来的安特卫普祭坛是由牧师Ansten Jonsson Skonk委托进口到挪威的,并在1537年丹麦-挪威引入宗教改革前不久在Ringsaker教区教堂展出。在挪威独一无二,即使在保存的安特卫普作品中,祭坛也具有不寻常的特征。当分析Ringsaker祭坛的许多特质时,它被认为是一个故意多用途的产品:一方面,它仔细地反映了Skonk已知的祭坛和虔诚的做法;另一方面,它也更广泛地反映了当代北欧的宗教争端,证实了安特卫普的一些工作室有意创作“多忏悔”艺术品的说法——似乎是为了适应有问题的赞助人,一旦安装。
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Making and Meaning-Making: The Antwerp Altarpiece in Ringsaker (c. 1530) across the Reformation
Abstract Antwerp altarpieces produced between c. 1500–1540 could be remarkably similar and have often been regarded as epitomising the shift from bespoke commissions to standardized objects made to be sold on an open market. The only (preserved) Antwerp altarpiece imported to Norway was commissioned by the priest Ansten Jonsson Skonk and put on display in the parish church of Ringsaker shortly before the Reformation was introduced in Denmark-Norway in 1537. Unique in Norway, the altarpiece is of uncommon character even within the larger body of preserved Antwerp pieces. When analysing the many idiosyncrasies of the Ringsaker altarpiece, it comes across as a deliberately versatile product: on the one hand it carefully reflects altarpieces and devotional practices known to Skonk; on the other, it also reflects contemporary religious disputes of northern Europe more broadly, substantiating the claim that (some) Antwerp workshops intentionally created “multi-confessional” artworks – seemingly to suit the patron(s) in question once installed.
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