Vaccine court – the law and politics of injury

relating everything back to the QS movement – rather than more ubiquitous and quotidien self-tracking practices – seem a little forced in places. This is a minor criticism, however, and one that is equally true of many social scientists’ analyses of self-tracking. By drawing on an enormously rich set of literary and cultural texts spanning a large historical period, this volume makes clear that the concerns animating the QS movement have a long and fascinating genealogy. It will be of as much interest to social scientists and STS scholars as it is to literary and cultural studies specialists.