在奈特·沙马兰的《水中女郎》(2006)和尼尔·乔丹的《联机》(2009)中,通过幻想重新诠释后现代对现实的理解。

Coolabah Pub Date : 2019-12-20 DOI:10.1344/co20192720-30
M. Shalaby
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引用次数: 0

摘要

在两部故事片《水中女郎》(2006年)和《联机》(2009年)中,奈特·沙马兰和尼尔·乔丹分别为我们呈现了两个基于现实的童话故事,两个男主角与两个神话中的水怪有了亲密的接触——通过使用幻想,这种接触积极地重塑了他们对现实的看法。沙马兰讲述了一个情绪低落的中年男子的故事,他从自己管理的一栋沉闷建筑的水池里救出了一只“narf”(一个没有起源的古代睡眠故事中的水仙),而乔丹讲述了一个苦苦挣扎的爱尔兰渔夫的磨难,他意外钓到了一只“selkie”(一种凯尔特海豹状的水生生物,有能力通过脱落海豹皮在陆地上变成完全的人类)。这两部电影探讨了虚幻与现实之间存在问题的联系,并质疑了让·鲍德里亚提出的后现代表征概念,即掩盖了坚实现实的缺失。本文通过分析沙马兰和乔丹电影中构建这种关系的叙事和心理手段,重点探讨了幻想与现实的本体论和语言作用,并描绘了叙事和表现行为如何在后现代世界中重塑人类对现实的心理感知。本文的主要论点是探讨如何运用元虚构的叙事技巧和重塑心灵与幻想的联系,从而为后现代的个人提供对他们自己和他们的现实更有利的理解。
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Reworking the postmodern understanding of reality through fantasy in M. Night Shyamalan’s Lady in the Water (2006) and Neil Jordan’s Ondine (2009).
In the two feature films Lady in the Water (2006) and Ondine (2009), M. Night Shyamalan and Neil Jordan, respectively, present us with two grounded-in-reality fairy tales whose two male protagonists come in close contact with two mythical water creatures – encounters that positively reshape their perspective on reality through the use of fantasy. Shyamalan relates the story of an emotionally wrecked middle-aged man who rescues a ‘narf’ (a water nymph in an unoriginated ancient bedtime story) from the pool of the dreary building he is superintending, while Jordan follows the ordeal of a struggling Irish fisherman who accidentally fishes a ‘selkie’ (a Celtic seal-like water creature that has the power to assume full human form on land by shedding its seal skin). The two films negotiate the problematic connection between the fantastic and the real, and question the postmodern concept of representations masking an absence of solid reality as proposed by Jean Baudrillard. The paper focuses on tracing the ontological and linguistic role of fantasy in relation to reality and delineates how acts of storytelling and representation can refashion the human psyche’s perception of reality in a postmodern world by analysing the narrative and psychological means by which this relation is constructed in Shyamalan’s and Jordan’s films. The main argument of the paper is to explore how employing metafictional narrative techniques and reworking the psyche’s ties to fantasy can offer the postmodern individual a more enabling understanding of themselves and their reality.
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