西塞罗的哲学领导——一种学术思考

IF 0.3 3区 历史学 0 CLASSICS POLIS Pub Date : 2023-02-06 DOI:10.1163/20512996-12340388
Charlotte C. S. Thomas
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引用次数: 0

摘要

在《论死亡》中,西塞罗认为,卡托对政治的僵化的哲学态度反映了对哲学和政治的错误理解。通过暗示,他提出了一种与政治领导相容的哲学方法。具体来说,他认为对柏拉图学院哲学(即学院派哲学)的彻底投入与对罗马共和国晚期政治领导的彻底投入是完全相容的。本文考察柏拉图文集中关于哲学领导的最著名论述,即《理想国》的哲学家统治者,并探讨西塞罗对政治和哲学的描述在多大程度上与这一描述一致。
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Cicero’s Philosophical Leadership, an Academic Consideration
In Pro Murena, Cicero argues that Cato’s rigid philosophical comportment to politics reflects a mistaken understanding both of philosophy and of politics. By implication, he suggests that there is an approach to philosophy that is compatible with political leadership. Specifically, he argues that a thoroughgoing commitment to the philosophy of the Platonic Academy (i.e., Academic Philosophy) is entirely compatible with a thoroughgoing commitment to political leadership in the late Roman Republic. This essay looks at the most famous treatment of philosophical leadership in the Platonic corpus, the philosopher ruler of the Republic, and asks to what extent Cicero’s depiction of politics and philosophy is consonant with that account.
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来源期刊
POLIS
POLIS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
33
审稿时长
7 weeks
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