幸福的承诺:34文学与李嗣玉的超现实主义诗学

IF 0.4 4区 社会学 0 ASIAN STUDIES Positions-Asia Critique Pub Date : 2022-11-01 DOI:10.1215/10679847-9967292
K. Smith
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引用次数: 0

摘要

摘要:本文通过对短命杂志《三生文学》(1934-37)及其最具代表性的诗人易思雨的关注,考察了韩国超现实主义——在殖民不自由的历史背景下最明确地关注心灵和主体化问题的前卫运动。从精神分析和情感理论中汲取灵感,它讲述了李思余对主体、欲望和压抑的构成的学术上未被充分研究但实质性的思考,特别关注(非)幸福的问题及其对精神和政治自由的影响,在绝望的殖民气候中,商品的诱惑只是部分地照亮了这一点。作者旨在展示易对主观欲望的超现实主义折射如何既记录了他的历史背景的社会政治压力,又消极地概念化了一种与霸权殖民当局管理的标准化变量不一致的自由形式的幸福。因此,从社会心理压抑中集体解放和个人追求幸福的辩证不可分割性可以变得清晰,这种洞察力可能有助于当前情感、商品化和解放运动的理论化。
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The Promise of (Un)happiness: 34 Literature and Yi Si-u's Surrealist Poetics in Colonial Korea
Abstract:This article examines Korean surrealism—the avant-garde movement most explicitly preoccupied with questions of the psyche and subjectification within an historical context of colonial unfreedom—through attention to the short-lived journal Samsa munhak 三四文學 (34 Literature, 1934–37) and its most representative poet, Yi Si-u 李時雨. Drawing from psychoanalysis and affect theory, it addresses Yi Si-u's scholarly underexamined but substantive meditations on the constitution of the subject, desire, and repression, focusing specifically on the question of (un)happiness and its implications for psychic and political freedom in a colonial climate of despair only partially brightened by the allure of the commodity. The author aims to demonstrate how Yi's surrealist refraction of subjective desire both registers the sociopolitical pressures of his historical context as well as negatively conceptualizes a liberated form of happiness at odds with the standardized variant administered by the hegemonic colonial authority. As such, the dialectical inseparability of collective liberation from psychosocial repression and the individual pursuit of happiness can become legible, an insight that may contribute to current theorizations of affect, commodification, and emancipatory movements.
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来源期刊
Positions-Asia Critique
Positions-Asia Critique ASIAN STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
29
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