马来民族国家发展主义的土著反叙事——本南叙事

IF 0.4 4区 社会学 0 ASIAN STUDIES Positions-Asia Critique Pub Date : 2021-02-01 DOI:10.1215/10679847-8722836
Zawawi Ibrahim, Lin Hongxuan
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引用次数: 2

摘要

摘要:东马来西亚婆罗洲岛沙捞越的本南人是一个土著社区,他们适应了在马来西亚民族国家的限制和期望下生存,同时自豪地坚持自己的传统和身份。其中一个传统是本南讲故事(tosok)的实践,它在吸引从国家官员到来访的人类学家的每个人的注意力方面发挥着非常有效的外生作用,同时继续发挥加强社区纽带的内生功能。讲故事在调解土著民族和民族国家之间的关系方面所起的作用,很少受到学术的审视。本文探讨了本南族长老和社区成员如何利用并调整他们讲故事的做法,与马来西亚政府、公民社会和公众互动,确保本南族的声音在教育机会、伐木公司的掠夺和土地保有权的存在性问题等各种问题上得到倾听。这篇文章为讲故事的人留出了空间,让他们用自己雄辩的语言讲述自己的故事,这篇文章本身就是一个让人听到Penan人观点的渠道,一个Penan人毫不犹豫地利用的机会。
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Penan Storytelling as Indigenous Counter-Narrations of Malaysian Nation-State Developmentalism
Abstract:The Penan of Sarawak, East Malaysia, on the island of Borneo, are an indigenous community who have adapted to survive under the strictures and expectations of the Malaysian nation-state while proudly holding on to their traditions and identities. One such tradition is the practice of Penan storytelling (tosok), which plays a remarkably effective exogenous role in engaging the attention of everyone from state functionaries to visiting anthropologists while continuing to perform the endogenous function of reinforcing community bonds. The role of storytelling in mediating the relationships between indigenous peoples and the nation-state, which claims the territory they inhabit, has rarely been subjected to scholarly scrutiny. This article explores how Penan elders and community members have used and adapted their practice of storytelling to engage with the Malaysian state, civil society, and the public imagination, ensuring that Penan voices are heard on issues as varied as access to education, the predations of logging companies, and the existential questions of land tenure. In setting aside space for a Penan storyteller to speak in his own eloquent words, this article is itself a channel for Penan perspectives to be heard, an opportunity the Penan are not hesitant to use where available.
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来源期刊
Positions-Asia Critique
Positions-Asia Critique ASIAN STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
29
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