“领导者”和“国王”:马涅托对第二个中间时期政治解体的了解,以及他如何表达这些知识?

Pub Date : 2023-01-01 DOI:10.18254/s207987840024518-8
Alexander Nemirovsky
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引用次数: 0

摘要

这篇论文讨论了马涅托关于希克索斯时期的叙述,约瑟夫斯详细复述了他的原话,描述了这一时期埃及不同阶段的权力角色。根据Manetho的说法,在希克索斯入侵前夕,埃及有一位国王和“霸权者”(统治者,领导人),他们在上下文中与他分开,对文本的分析表明,他们是在某个王朝的国王名义主权下执行准独立的地方统治者。在希克索斯控制整个埃及的阶段,阿瓦里斯的希克索斯国王被描绘成“底比斯国王”和“其他埃及土地的国王”的最高统治者,Manetho把他们名义上等同于希克索斯的统治者;在某一时刻,他们推翻了希克索斯的统治,开始了对阿瓦里斯的战争。在这场斗争的最后,马涅托,只有底比斯国王站在埃及一边。这幅图景在很大程度上与真实的历史相吻合(在阿瓦里斯王国出现之前,埃及处于分裂状态,处于其霸权时期;在阿瓦里斯陷落前的最后阶段,整个埃及被阿瓦里斯王国和独立于阿瓦里斯的底比斯王国分割)。这表明马涅托对第二中间时期的真实情况有高度的认识;这种意识的一些主要来源可能是铭文和文学作品,它们直接反映了当时不同地方统治者之间的互动。
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“The Leading Ones” and “Kings”: What Did Manetho Know About the Political Disintegration of the Second Intermediate Period, and How Did He Express This Knowledge?
The paper treats expressions in which Manetho’s narrative about the Hyksos period, known in literal quotation and detailed retelling by Josephus, describes the actors of power in Egypt at different phases of this period. On the eve of Hyksos invasion, according to Manetho, there was one king in Egypt and “the hegemonizing ones” (rulers, leaders) who stand apart from him in the context, and analysis of the text shows that they are the local rulers who performed quasi-independence under the nominal sovereignty of kings of a certain dynasty. In the phase of Hyksos control over all of Egypt, the Hyksos kings of Avaris are depicted as supreme rulers over the “kings of Thebaid” and “[kings] of other Egyptian lands” who are titularly equated with their Hyksos overlords by Manetho; at some point they overthrow the Hyksos yoke and begin the war against Avaris. By the end of this struggle, by Manetho, only the Theban kings are acting on the Egyptian side. This picture largely coincides with real history (the fragmentation of Egypt before the emergence of the Avaris kingdom and at the times of its hegemony; the division of all of Egypt between Avaris kingdom and the Theban kingdom independent of it in the last phase before the fall of Avaris). This reveals Manetho's high awareness of the real situation of the Second Intermediate Period; some primary sources of this awareness were probably inscriptions and literary compositions that directly reflected the interaction between various local rulers contemporaneous to each other.
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