遗产旅游和新自由主义朝圣

Smita Yadav
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引用次数: 1

摘要

朝圣和遗产旅游的地点往往是社会不平等和动荡的地方,受到历史、种族和道德、人格和文化等宗教话语之间的敌意以及民族主义和公民身份的想象之间的敌意的损害。通常,这些朝圣地在国家和全球历史上比它们所在的实际主权民族国家要古老得多。与财政有关的问题——如税收制度、生计、地区和国家经济的财富——强调了这些礼拜场所。这期特刊的文章涉及了大量的旅游安排、住宿和遗产旅游的其他方面,以了解这种旅游的非物质方面是如何进行的。但它们也与这些现代基础设施何时以及如何改变朝圣有关,并探讨了新兴的话语和实践是什么,给新自由主义朝圣带来了新的意义。本期提出的不同案例研究分析了这些旅程对朝圣者自身主体性的影响,特别是关于圣地位于他们对历史连续性和非连续性的想象中,以及关于他们对崇拜的变革经验,使用现代和传统的基础设施。
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Heritage Tourism and Neoliberal Pilgrimages
Sites of pilgrimage and heritage tourism are often sites of social inequality and volatility that are impaired by hostilities between historical, ethnic, and competing religious discourses of morality, personhood, and culture, as well as between imaginaries of nationalism and citizenship. Often these pilgrim sites are much older in national and global history than the actual sovereign nation-state in which they are located. Pertinent issues to do with finance—such as regimes of taxation, livelihoods, and the wealth of regional and national economies—underscore these sites of worship. The articles in this special issue engage with prolix travel arrangement, accommodation, and other aspects of heritage tourism in order to understand how intangible aspects of such tourism proceed. But they also relate back to when and how these modern infrastructures transformed the pilgrimage and explore what the emerging discourses and practices were that gave newer meanings to neoliberal pilgrimages. The different case studies presented in this issue analyze the impact of these journeys on the pilgrims’ own subjectivities—especially with regard to the holy sites being situated in their imaginations of historical continuity and discontinuity and with regard to their transformative experiences of worship—using both modern and traditional infrastructures.
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