对经文的解释(亚伦·纳斯提的诠释研究)

Anshori Anshori
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引用次数: 0

摘要

本文论述了哈伦·纳苏蒂安的伊斯兰教义思想,重点论述了他对《古兰经》ān中遵守经文的思想。他是印度尼西亚现代主义的代表人物之一,因为他批评理解社会的努力被认为是一种不诚实或隐居的姿态,并关闭了圣战的大门。在他看来,在古典伊斯兰时期,科学的进步正是由于当时伊斯兰教的大门是敞开的。因此,哈伦·纳苏蒂安所持的观念是与穆太齐拉关系密切的穆罕默德·阿布杜所采用的理性神学。哈伦认为,在伊斯兰教的教义中,分为两种教义,一种是不变的教义,另一种是可以改变的适应性教义。不可改变的教义就像古兰经的文本,是伊斯兰教教义的来源。对于《古兰经》文本的解释或理解包括一些可以改变的东西,它的理解是根据时代的需要而调整的。
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Penafsiran Ayat-Ayat Ibadah (Studi Pemikiran Tafsir Harun Nasution)
This article discuss about Harun Nasution’s thought in doctrine of Islam, particularly relate with his thought about observance verses in al-Qur’ān. He is one of the figure indonesian modernist because his effort to criticize understanding society that be judged taqlid or a reclusive gesture and closing the ijtihad doors. In his opinion, the advances of science in the time of classical Islam period were none other than due at that time the ijtihad doors were wide open. Therefore, the notion held by Harun Nasution is the rational theology as adopted by Muhammad Abduh who is also close to Mu’tazilah. Harun argued that in the doctrine of Islam, divided inti two doctrines, that are unchangeable teachings, and then adaptable teachings that could be changed. The unalterable doctrine is like the Qur’anic text that is the source of the doctrine of Islam. As for the interpretation or understanding of the Qur’anic text includes something that can be changed in which it’s understanding is tailored to the needs of the ages.
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来源期刊
自引率
0.00%
发文量
11
审稿时长
12 weeks
期刊最新文献
BAYĀN AL-QUR’ĀN ‘AN HIDĀYAH AL-QUR’ĀN MIN KHILĀL TAFSĪR AL-ẒILĀL DYNAMICS AND TYPOLOGY OF QURANIC CONTENT IN TIKTOK CLASSICAL AND MODERN EXEGESIS STYLES: THE EVOLUTION OF THE DEVELOPMENT EXEGESIS STYLES FROM CLASSICAL AND MODERN PERIODS Perilaku Perundungan (Bullying) dan Dampaknya dalam Pandangan Al-Qur’an Fenomena Insecure pada Remaja Milenial Perspektif Al-Qur’an
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