“听到声音和其他心理问题”不仅在宗教认知科学中提出了重要问题,而且在宗教心理学和哲学中也提出了重要问题

IF 3.6 3区 哲学 0 RELIGION Religion Brain & Behavior Pub Date : 2021-10-02 DOI:10.1080/2153599X.2021.1987309
J. V. Van Slyke
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“Hearing voices and other matters of mind” raises important issues in the cognitive science of religion, but also in the psychology and philosophy of religion
Alderson-Day, B., Bernini, M., & Fernyhough, C. (2017). Uncharted features and dynamics of reading: Voices, characters, and crossing of experiences. Consciousness and Cognition, 49, 98–109. https://doi.org/10.1016/j.concog. 2017.01.003 Bechtel, W. (2009). Looking down, around, and up: Mechanistic explanation in psychology. Philosophical Psychology, 22(5), 543–564. https://doi.org/10.1080/09515080903238948 Butz, M. V., & Kutter, E. F. (2017).How the mind comes into being: Introducing cognitive science from a functional and computational perspective (1st ed.). Oxford University Press. Craver, C. F. (2015). Levels. In T. Metzinger & J. M. Windt (Eds.), Open mind. MIND Group. https://doi.org/10. 15502/9783958570498 Deeley, Q., Oakley, D. A., Walsh, E., Bell, V., Mehta, M. A., & Halligan, P. W. (2014). Modelling psychiatric and cultural possession phenomena with suggestion and fMRI. Cortex, 53, 107–119. https://doi.org/10.1016/j.cortex.2014. 01.004 Garratt, P. (2014, August 22). Hearing voices allowed Charles Dickens to create extraordinary fictional worlds. The Guardian. Glennan, S., & Illari, P. (Eds.). (2020). Routledge handbook of mechanisms and mechanical philosophy. Taylor and Francis. Henrich, J. P. (2016). The secret of our success: How culture is driving human evolution, domesticating our species, and making us smarter. Princeton University Press. Hohwy, J., Hebblewhite, A., & Drummond, T. (2020). Events, event prediction, and predictive processing. Topics in Cognitive Science, tops.12491. https://doi.org/10.1111/tops.12491 Luhrmann, T. M. (2005). The art of hearing God: Absorption, dissociation, and contemporary American spirituality. Spiritus: A Journal of Christian Spirituality, 5(2), 133–157. https://doi.org/10.1353/scs.2006.0014 Luhrmann, T. M., Nusbaum, H., & Thisted, R. (2010). The absorption hypothesis: Learning to hear god in evangelical christianity. American Anthropologist, 112(1), 66–78. https://doi.org/10.1111/j.1548-1433.2009.01197.x Luhrmann, T. M., Nusbaum, H., & Thisted, R. (2013). “Lord, teach us to pray”: Prayer practice affects cognitive processing. Journal of Cognition and Culture, 13(1-2), 159–177. https://doi.org/10.1163/15685373-12342090 Radvansky, G., & Zacks, J. M. (2011). Event perception.Wiley Interdisciplinary Reviews: Cognitive Science, 2(6), 608– 620. https://doi.org/10.1002/wcs.133 Taves, A. (2016). Revelatory events: Three case studies of the emergence of new spiritual paths (1st ed.). Princeton University Press. Taves, A., & Asprem, E. (2017). Experience as event: Event cognition and the study of (religious) experiences. Religion, Brain & Behavior, 7(1), 43–62. https://doi.org/10.1080/2153599X.2016.1150327 Whitehouse, H, & Lanman, J. A. (2014). The ties that bind us: Ritual, fusion, and identification. Current Anthropology, 55(6), 674–683. https://doi.org/10.1086/678698 Walsh, E., Oakley, D. A., Halligan, P. W., Mehta, M. A., & Deeley, Q. (2015). The functional anatomy and connectivity of thought insertion and alien control of movement. Cortex, 64, 380–393. https://doi.org/10.1016/j.cortex. 2014.09.012 Zacks, J. M., & Tversky, B. (2001). Event structure in perception and conception. Psychological Bulletin, 127(1), 3–21. https://doi.org/10.1037/0033-2909.127.1.3
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