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引用次数: 1

摘要

基本上,复活日是穆斯林社区信仰支柱的一个方面。在这项研究中,Ibnu Rushd成为关于他对来世生活的看法的主角。根据他的说法,在来世,唯一能复活的是精神元素。因此,根据他的说法,这与神学家的观点不同,神学家坚持古兰经和圣训的经文,这些经文揭示了来世的生活将以身体和精神觉醒的形式出现。由此产生了关于末世论或人类来世生活的各种观点。本研究采用图书馆研究方法,两种资料来源,即一手资料和第二手资料。所讨论的主要资料来源是Ibnu Rushd写的一本名为Tahafut At-Tahafut的书中的资料,而次要资料来源是取自书籍、以前的研究文章和与讨论对象有关的事项的资料。伊布·拉什德是安达卢西亚的哲学家和思想家之一,他认为精神将在来世得到奖赏和惩罚。这意味着死亡是精神和肉体的分离。因为在这种情况下,安拉从地面创造了身体。因此,身体实际上会回到地面,但灵魂将永远存在,而接受奖励和惩罚的人只是精神。根据伊布·拉什德的说法,末世论是一门关于死后复活的科学。根据Ibnu Rushd的说法,讨论来世的复活是精神上的,而不是肉体上的。因此,任何复活的都是属灵的元素,而根据他的说法,身体不会复活,因为属灵具有永恒和永恒的性质。
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Argumentasi Ibnu Rusyd tentang Eskatologi
Basically the Day of Resurrection is one aspect of the pillars of faith that is believed by the Muslim community. In this study, Ibnu Rushd becomes the main character regarding his views on life in the afterlife. According to him, in the afterlife, the only element that will be revived is the spiritual element. Therefore, according to him, it is different from the views of theologians, who hold fast to the verses of the Qur'an and Sunnah, which reveal that life in the hereafter will be in the form of physical and spiritual awakening. From this, various views on eschatology or human life in the hereafter arise. This study uses a library research method with two sources, namely primary sources and secondary sources. The primary source in question is data from a book written by Ibnu Rushd entitled Tahafut At-Tahafut, while secondary sources are data taken from books, previous research articles, and matters relating to the object of discussion. The results of the research of Ibnu Rushd is one of the philosophers and thinkers from Andalusia who argues that the spiritual will get reward and punishment in the hereafter. This means that death is the separation of spirit and body. Because in this case Allah created the body from the ground. Therefore, the body will actually return to the ground, but the soul will remain eternally, and the one who receives the reward and punishment is the spirit only. According to Ibnu Rushd Eschatology is a science of resurrection in the afterlife or life after death. According to Ibnu Rushd, the discussion of resurrection in the hereafter is spiritual, not physical. Therefore, whatever will be resurrected is a spiritual element, while according to him, the body will not be resurrected because the spiritual has an eternal and eternal nature.
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