Islam has universal teachings, namely human values. Ali Shari'ati is one of the Islamic revolutionary thinkers who paid attention to humanism. According to him, humanism is a school of philosophy that views groups that aim to achieve perfection in humans. Ali Shari'ati emphasized that humans are creatures that have various values given by God. Humans are the most unique nature, because humans were created by God as the noblest creatures, have their own freedom, and are not controlled by something, so that humans can determine the direction of their lives freely and be responsible for their choices. This research aims to explore Ali Shariati's thoughts related to the principles of humanism. This research is a literature study that uses a qualitative approach with descriptive-analytic method. The result of this research is that according to Ali Shariati, humans as God's representatives on earth certainly have divine values that form moral, cultural and religious values. Then, in the principle of humanism built by Ali Shari'ati, he explained that there are seven basic concepts in Islamic humanism, including humans having autonomous elements, having freedom, thinking creatures, conscious creatures, creatures that have creativity, creatures that have desires, and creatures that have morals.
{"title":"Prinsip-Prinsip Humanisme Menurut Ali Syari'ati","authors":"Muhammad Adres Prawira Negara, Muhlas Muhlas","doi":"10.15575/jra.v3i2.19936","DOIUrl":"https://doi.org/10.15575/jra.v3i2.19936","url":null,"abstract":"Islam has universal teachings, namely human values. Ali Shari'ati is one of the Islamic revolutionary thinkers who paid attention to humanism. According to him, humanism is a school of philosophy that views groups that aim to achieve perfection in humans. Ali Shari'ati emphasized that humans are creatures that have various values given by God. Humans are the most unique nature, because humans were created by God as the noblest creatures, have their own freedom, and are not controlled by something, so that humans can determine the direction of their lives freely and be responsible for their choices. This research aims to explore Ali Shariati's thoughts related to the principles of humanism. This research is a literature study that uses a qualitative approach with descriptive-analytic method. The result of this research is that according to Ali Shariati, humans as God's representatives on earth certainly have divine values that form moral, cultural and religious values. Then, in the principle of humanism built by Ali Shari'ati, he explained that there are seven basic concepts in Islamic humanism, including humans having autonomous elements, having freedom, thinking creatures, conscious creatures, creatures that have creativity, creatures that have desires, and creatures that have morals.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":"150 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72841134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the world of education, the issue of ethics is an issue that needs to be considered because the purpose of education is not only to develop humans who are knowledgeable or have cognitive intelligence alone, but also to make humans who are noble. This is the focus of this paper, which looks at ethics in the perspective of Ibn Miskawaih. This research is a qualitative research by interviewing 7 resource persons and located at SMK Al-Falah Nagreg. There are three findings in this research. First, the students of SMK Al-Falah understand enough about the study of ethics, so that they can also understand how to be ethical towards their teachers. Second, there are several ways to understand how to have good ethics according to Ibn Miskawaih, namely maintaining the balance of the three powers possessed by humans, namely the power of ratio, the power of emotion, and the power of lust. In addition, deepening religious understanding, doing good socialization and habituation, and accompanied by praise. Third, in responding to students' ethics towards teachers, it starts with giving a sense of love towards a teacher. Some ethical principles that need to be instilled are intention, determination, diligence, obedience and respect for teachers.
{"title":"Etika Siswa Terhadap Guru Perspektif Ibnu Miskawaih : Studi Analisis-Deskriptif di SMK Al-Falah Nagreg Bandung","authors":"Sophia Nurhasanah","doi":"10.15575/jra.v3i2.19329","DOIUrl":"https://doi.org/10.15575/jra.v3i2.19329","url":null,"abstract":"In the world of education, the issue of ethics is an issue that needs to be considered because the purpose of education is not only to develop humans who are knowledgeable or have cognitive intelligence alone, but also to make humans who are noble. This is the focus of this paper, which looks at ethics in the perspective of Ibn Miskawaih. This research is a qualitative research by interviewing 7 resource persons and located at SMK Al-Falah Nagreg. There are three findings in this research. First, the students of SMK Al-Falah understand enough about the study of ethics, so that they can also understand how to be ethical towards their teachers. Second, there are several ways to understand how to have good ethics according to Ibn Miskawaih, namely maintaining the balance of the three powers possessed by humans, namely the power of ratio, the power of emotion, and the power of lust. In addition, deepening religious understanding, doing good socialization and habituation, and accompanied by praise. Third, in responding to students' ethics towards teachers, it starts with giving a sense of love towards a teacher. Some ethical principles that need to be instilled are intention, determination, diligence, obedience and respect for teachers.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88474346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to discusses the concept of happiness in the view of stoicism philosophy which explores consumptive happiness in digital metaverse technology which is now a hot issue discussed in the world. Happiness is a state of life and a condition of the heart that can give the impression of happiness and happiness in the view of stoicism that is often the most basic goal in life. In this study, as research material sourced from literature studies using library research and reviewing the description of the concept of happiness and analyzing consumptive happiness in the metaverse. But basically happiness is relative, but someone to be happy is the path of life's choice as a user of the metaverse itself. Regarding the findings in this article that the point of relevance of the concept of happiness in the philosophy of stoicism with happiness in this digital metaverse technology lies in happiness itself which is relative, where what is meant by happiness is relative here, it depends on the metaverse users themselves who are good at responding to situations. and conditions as described in the section on positive and negative impacts.
{"title":"Filsafat Stoicism dan Relevansinya dengan Kebahagiaan Manusia: Studi Kebahagiaan Konsumtif dalam Dunia Digital Metaverse","authors":"Muhammad Samsul Ma'arip, Radea Yuli Ahmad Hambali","doi":"10.15575/jra.v3i2.20551","DOIUrl":"https://doi.org/10.15575/jra.v3i2.20551","url":null,"abstract":"This article aims to discusses the concept of happiness in the view of stoicism philosophy which explores consumptive happiness in digital metaverse technology which is now a hot issue discussed in the world. Happiness is a state of life and a condition of the heart that can give the impression of happiness and happiness in the view of stoicism that is often the most basic goal in life. In this study, as research material sourced from literature studies using library research and reviewing the description of the concept of happiness and analyzing consumptive happiness in the metaverse. But basically happiness is relative, but someone to be happy is the path of life's choice as a user of the metaverse itself. Regarding the findings in this article that the point of relevance of the concept of happiness in the philosophy of stoicism with happiness in this digital metaverse technology lies in happiness itself which is relative, where what is meant by happiness is relative here, it depends on the metaverse users themselves who are good at responding to situations. and conditions as described in the section on positive and negative impacts.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":"56 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73030285","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abraham Geiger stated that the Qur'an took a lot from the teachings of the Jewish religion, both cultural and transcendent. This study aims to discuss and refute the views of an orientalist named Abraham Geiger on the authenticity of the Qur'an. This study uses a qualitative method with a literature study approach. The results and discussion of this study indicate that Abraham Geiger's accusation that the Koran is only a reflection of Muhammad on Judaism and Christianity is a false accusation. The accusations made by Abraham Geiger do not eliminate the authenticity of the Qur'an as the holy book of Muslims, because historical facts prove that the entire contents of the Qur'an were narrated by many people who continued the chain to the Messenger of Allah. If the criteria for news of mutawatir are mentioned, then the Qur'an has met that criterion.
{"title":"Otentisitas al-Qur’an: Bantahan Pandangan Abraham Geiger terhadap Al-Qur’an","authors":"Lola Pertiwi, Taufik Rahman, Muhammad Syachrofi","doi":"10.15575/jra.v3i2.20576","DOIUrl":"https://doi.org/10.15575/jra.v3i2.20576","url":null,"abstract":"Abraham Geiger stated that the Qur'an took a lot from the teachings of the Jewish religion, both cultural and transcendent. This study aims to discuss and refute the views of an orientalist named Abraham Geiger on the authenticity of the Qur'an. This study uses a qualitative method with a literature study approach. The results and discussion of this study indicate that Abraham Geiger's accusation that the Koran is only a reflection of Muhammad on Judaism and Christianity is a false accusation. The accusations made by Abraham Geiger do not eliminate the authenticity of the Qur'an as the holy book of Muslims, because historical facts prove that the entire contents of the Qur'an were narrated by many people who continued the chain to the Messenger of Allah. If the criteria for news of mutawatir are mentioned, then the Qur'an has met that criterion.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":"108 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87573140","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The discourse on contemporary gender equality is an interesting study to discuss, especially more specifically in the family area. Alimatul Qibtiyah presents the direction of the Muslim feminism movement in Indonesia with a silent revolution approach, which is subtle, avoiding conflict and not frontal, of course starting from the family area. Alim's moderate-progressive style of feminist thought is to dissect the concept of sakinah so that it can be relevant in this contemporary era so that it has the value of equality, justice and equality. This research aims to describe the concept of sakinah according to Alimatul Qibtiyah who is influenced by Asma Barlas' egalitarianism. In this research, using qualitative methods and descriptive-analytical approach. The results of this study show that the three values of a sakinah family, namely kesalingan, justice and mashalah put forward by Alim become an upgraded area or development of Barlas' thinking even though in a specific area, namely contemporary family issues.
{"title":"Analisis Egalitarianisme Asma Barlas dalam Konsep “Sakinah” Alimatul Qibtiyah","authors":"Muhammad Caesar Arfa'in","doi":"10.15575/jra.v3i2.20592","DOIUrl":"https://doi.org/10.15575/jra.v3i2.20592","url":null,"abstract":"The discourse on contemporary gender equality is an interesting study to discuss, especially more specifically in the family area. Alimatul Qibtiyah presents the direction of the Muslim feminism movement in Indonesia with a silent revolution approach, which is subtle, avoiding conflict and not frontal, of course starting from the family area. Alim's moderate-progressive style of feminist thought is to dissect the concept of sakinah so that it can be relevant in this contemporary era so that it has the value of equality, justice and equality. This research aims to describe the concept of sakinah according to Alimatul Qibtiyah who is influenced by Asma Barlas' egalitarianism. In this research, using qualitative methods and descriptive-analytical approach. The results of this study show that the three values of a sakinah family, namely kesalingan, justice and mashalah put forward by Alim become an upgraded area or development of Barlas' thinking even though in a specific area, namely contemporary family issues.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":"50 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76011220","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to analyzes the nature of showing the practice of charity in QS. al-Baqarah [2]: 271 from the perspective of tafsir al-Qurtubi. The discussion of alms is inseparable from the process of showing the practice, while tafsir al-Qurtubi draws into an important pattern of analysis of Islamic law. This research uses library research method, with relevant data sources such as books, journals, theses, theses, dissertations, and so on. This study provides results that in the perspective of al-Qurtubi's interpretation, the interpretation of QS. al-Baqarah [2]: 271 is interpretatively opened by al-Qurtubi with the agreement of the jumhur regarding the law of charity is sunnah. Based on the main context of the text, two things can be concluded. First, the meaning behind showing the practice of charity in the obligatory category is an effort to expect His pleasure. Second, the meaning behind displaying charitable deeds in the sunnah category is to be pure from riya' behavior.
{"title":"Hakikat Menampakkan Amalan Sedekah dalam Perspektif Tafsir al-Qurthubi","authors":"Muhammad Zulfikar Nur Falah","doi":"10.15575/jra.v3i2.23354","DOIUrl":"https://doi.org/10.15575/jra.v3i2.23354","url":null,"abstract":"This study aims to analyzes the nature of showing the practice of charity in QS. al-Baqarah [2]: 271 from the perspective of tafsir al-Qurtubi. The discussion of alms is inseparable from the process of showing the practice, while tafsir al-Qurtubi draws into an important pattern of analysis of Islamic law. This research uses library research method, with relevant data sources such as books, journals, theses, theses, dissertations, and so on. This study provides results that in the perspective of al-Qurtubi's interpretation, the interpretation of QS. al-Baqarah [2]: 271 is interpretatively opened by al-Qurtubi with the agreement of the jumhur regarding the law of charity is sunnah. Based on the main context of the text, two things can be concluded. First, the meaning behind showing the practice of charity in the obligatory category is an effort to expect His pleasure. Second, the meaning behind displaying charitable deeds in the sunnah category is to be pure from riya' behavior.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":"165 9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83325435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Moral education is necessary for modern humans in facing global challenges. Moreover, the phenomenon of the world of education is more often colored by the lack of balance between material and spiritual aspects. In Islamic education the main and main goal and the essence of Islamic education is the formation of human morals. One of the books that is widely taught in Islamic boarding schools is the book Washoya Al Aba Lil Abnaa. This book contains the most basic moral issues that are needed by every student. With the teaching of the book, Islamic boarding schools certainly hope that there will be a transfer of knowledge that can have an impact on the daily behavior of students. The method used in this study is descriptive qualitative with data collection techniques through observation, interviews and documentation. The data analysis technique used is technical triangulation and source triangulation. The results of the study show that: 1) The Washoya Al-abaa Lil Abnaa book is a book that contains a teacher's will to his students regarding morals. 2) The process of learning the Washoya book at the Ar-Rohmah Islamic Boarding School is carried out with learning stages that are preceded by prayer activities, giving tawasul to the author of the book followed by reciting the qur’an, then in the process of learning the Washoya book, namely the bandongan method and lectures, 3) Internalization of values morals through the Washoya Al-Abaa Lil Abnaa book at the Ar-Rohmah Islamic boarding school are morals to Allah Swt., morals to oneself, morals to fellow human beings, and morals to the environment.
道德教育是现代人面对全球性挑战的必要条件。此外，教育世界的现象往往是由于缺乏物质和精神方面的平衡而受到影响。在伊斯兰教育中，伊斯兰教育的主要目标和本质是人的道德的形成。在伊斯兰寄宿学校广泛教授的一本书是《Washoya Al Aba Lil Abnaa》。这本书包含了每个学生都需要的最基本的道德问题。通过这本书的教学，伊斯兰寄宿学校当然希望有一种知识的转移，可以对学生的日常行为产生影响。本研究使用的方法是描述性定性与数据收集技术，通过观察，访谈和文件。所使用的数据分析技术是技术三角测量和源三角测量。研究结果表明:1)《Washoya Al-abaa Lil Abnaa》是一本包含教师对学生道德意愿的书。2)在Ar-Rohmah伊斯兰寄宿学校学习Washoya书的过程是通过学习阶段进行的，学习阶段之前是祈祷活动，给书的作者tawasul，然后背诵古兰经，然后在学习Washoya书的过程中，即班东安方法和讲座。3)在Ar-Rohmah伊斯兰寄宿学校通过Washoya Al-Abaa Lil Abnaa书的价值观道德内化是对安拉的道德。对自己有道德，对人类有道德，对环境有道德。
{"title":"Internalisasi Kitab Washoya Al-Abaa Lil Abnaa dalam Membentuk Akhlak Santri di Pondok Pesantren Ar-Rohmah Plered Purwakarta","authors":"Pipin Hasan Arifin, S. Darma, Dyah Wulandari","doi":"10.15575/jra.v3i1.23517","DOIUrl":"https://doi.org/10.15575/jra.v3i1.23517","url":null,"abstract":"Moral education is necessary for modern humans in facing global challenges. Moreover, the phenomenon of the world of education is more often colored by the lack of balance between material and spiritual aspects. In Islamic education the main and main goal and the essence of Islamic education is the formation of human morals. One of the books that is widely taught in Islamic boarding schools is the book Washoya Al Aba Lil Abnaa. This book contains the most basic moral issues that are needed by every student. With the teaching of the book, Islamic boarding schools certainly hope that there will be a transfer of knowledge that can have an impact on the daily behavior of students. The method used in this study is descriptive qualitative with data collection techniques through observation, interviews and documentation. The data analysis technique used is technical triangulation and source triangulation. The results of the study show that: 1) The Washoya Al-abaa Lil Abnaa book is a book that contains a teacher's will to his students regarding morals. 2) The process of learning the Washoya book at the Ar-Rohmah Islamic Boarding School is carried out with learning stages that are preceded by prayer activities, giving tawasul to the author of the book followed by reciting the qur’an, then in the process of learning the Washoya book, namely the bandongan method and lectures, 3) Internalization of values morals through the Washoya Al-Abaa Lil Abnaa book at the Ar-Rohmah Islamic boarding school are morals to Allah Swt., morals to oneself, morals to fellow human beings, and morals to the environment.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":"35 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87464696","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Basically the Day of Resurrection is one aspect of the pillars of faith that is believed by the Muslim community. In this study, Ibnu Rushd becomes the main character regarding his views on life in the afterlife. According to him, in the afterlife, the only element that will be revived is the spiritual element. Therefore, according to him, it is different from the views of theologians, who hold fast to the verses of the Qur'an and Sunnah, which reveal that life in the hereafter will be in the form of physical and spiritual awakening. From this, various views on eschatology or human life in the hereafter arise. This study uses a library research method with two sources, namely primary sources and secondary sources. The primary source in question is data from a book written by Ibnu Rushd entitled Tahafut At-Tahafut, while secondary sources are data taken from books, previous research articles, and matters relating to the object of discussion. The results of the research of Ibnu Rushd is one of the philosophers and thinkers from Andalusia who argues that the spiritual will get reward and punishment in the hereafter. This means that death is the separation of spirit and body. Because in this case Allah created the body from the ground. Therefore, the body will actually return to the ground, but the soul will remain eternally, and the one who receives the reward and punishment is the spirit only. According to Ibnu Rushd Eschatology is a science of resurrection in the afterlife or life after death. According to Ibnu Rushd, the discussion of resurrection in the hereafter is spiritual, not physical. Therefore, whatever will be resurrected is a spiritual element, while according to him, the body will not be resurrected because the spiritual has an eternal and eternal nature.
{"title":"Argumentasi Ibnu Rusyd tentang Eskatologi","authors":"Pirhad Pridandi","doi":"10.15575/jra.v3i1.20411","DOIUrl":"https://doi.org/10.15575/jra.v3i1.20411","url":null,"abstract":"Basically the Day of Resurrection is one aspect of the pillars of faith that is believed by the Muslim community. In this study, Ibnu Rushd becomes the main character regarding his views on life in the afterlife. According to him, in the afterlife, the only element that will be revived is the spiritual element. Therefore, according to him, it is different from the views of theologians, who hold fast to the verses of the Qur'an and Sunnah, which reveal that life in the hereafter will be in the form of physical and spiritual awakening. From this, various views on eschatology or human life in the hereafter arise. This study uses a library research method with two sources, namely primary sources and secondary sources. The primary source in question is data from a book written by Ibnu Rushd entitled Tahafut At-Tahafut, while secondary sources are data taken from books, previous research articles, and matters relating to the object of discussion. The results of the research of Ibnu Rushd is one of the philosophers and thinkers from Andalusia who argues that the spiritual will get reward and punishment in the hereafter. This means that death is the separation of spirit and body. Because in this case Allah created the body from the ground. Therefore, the body will actually return to the ground, but the soul will remain eternally, and the one who receives the reward and punishment is the spirit only. According to Ibnu Rushd Eschatology is a science of resurrection in the afterlife or life after death. According to Ibnu Rushd, the discussion of resurrection in the hereafter is spiritual, not physical. Therefore, whatever will be resurrected is a spiritual element, while according to him, the body will not be resurrected because the spiritual has an eternal and eternal nature.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87236151","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Literary works that have various purposes such as adding knowledge and entertaining make novels loved by the public in their spare time. Some novels written by the author have their own message to convey for readers. One of the values conveyed is sufistic values. The purpose of this study is to find this value in the novel under study and with it can be a means and implementation of sufistic studies on sufistic value analysis, can be a comparison of analyzing sufistic values in other novels and can be a contribution of thought for the general public in taking wisdom from each book read. This research is a literature study using a qualitative approach. The result and discussion of this study is that al-Ghazali's view of sufistic values is expressed as the meaning of sufism teachings that produce morality with connected science and charity. The sufistic value consists of maqamat as the sufi path includes taubat, sabar, faqir, zuhud, tawakal, mahabbah, ma’rifat and ridha. In this novel, sufistic values are also found according to al-Ghazali's views which include the eight points of maqamat which are listed in the narrative of the depiction of the story and the dialogue of the characters. Because this research uses one view of a Sufi figure, it is hoped that the next research can be a comparison by using the views of other Sufi figures.
{"title":"Aplikasi Nilai-Nilai Sufistik dalam Novel Rembulan Tenggelam di Wajahmu","authors":"D. Mulyani","doi":"10.15575/jra.v3i1.19543","DOIUrl":"https://doi.org/10.15575/jra.v3i1.19543","url":null,"abstract":"Literary works that have various purposes such as adding knowledge and entertaining make novels loved by the public in their spare time. Some novels written by the author have their own message to convey for readers. One of the values conveyed is sufistic values. The purpose of this study is to find this value in the novel under study and with it can be a means and implementation of sufistic studies on sufistic value analysis, can be a comparison of analyzing sufistic values in other novels and can be a contribution of thought for the general public in taking wisdom from each book read. This research is a literature study using a qualitative approach. The result and discussion of this study is that al-Ghazali's view of sufistic values is expressed as the meaning of sufism teachings that produce morality with connected science and charity. The sufistic value consists of maqamat as the sufi path includes taubat, sabar, faqir, zuhud, tawakal, mahabbah, ma’rifat and ridha. In this novel, sufistic values are also found according to al-Ghazali's views which include the eight points of maqamat which are listed in the narrative of the depiction of the story and the dialogue of the characters. Because this research uses one view of a Sufi figure, it is hoped that the next research can be a comparison by using the views of other Sufi figures.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":"56 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90651239","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pilgrimage is a characteristic and tradition of the Indonesian people that symbolizes the approaching month of Ramadan. Palembang is one of the cities that still makes pilgrimage as an annual activity to welcome the month of Ramadan. Palembang City is the area with the most tombs of aulia solihin and waliyullah so that the successors of their lineage form a tradition called kubro pilgrimage. This research uses a descriptive qualitative method to describe the history and series of haul implementation and kubro pilgrimage which has become a tradition in Palembang city, using a literature approach and direct observation in the field where activities occur directly, and also sourced from journals, books, related articles. The researcher became a human instrument which was directly involved when the research was conducted. The results and discussion of this research show that the preservation of Palembang culture has a positive impact. The purpose of this research is to find out how the presence of kubro pilgrimage carried out by the Arab community in Palembang city and to find out how the integration of religion, society and culture in the tradition of kubro pilgrimage in the Palembang city community.
{"title":"Integrasi Agama, Masyarakat dan Budaya: Kajian tentang Tradisi Haul dan Ziarah dalam Masyarakat Palembang","authors":"M. A. Rajasyah","doi":"10.15575/jra.v3i1.23521","DOIUrl":"https://doi.org/10.15575/jra.v3i1.23521","url":null,"abstract":"Pilgrimage is a characteristic and tradition of the Indonesian people that symbolizes the approaching month of Ramadan. Palembang is one of the cities that still makes pilgrimage as an annual activity to welcome the month of Ramadan. Palembang City is the area with the most tombs of aulia solihin and waliyullah so that the successors of their lineage form a tradition called kubro pilgrimage. This research uses a descriptive qualitative method to describe the history and series of haul implementation and kubro pilgrimage which has become a tradition in Palembang city, using a literature approach and direct observation in the field where activities occur directly, and also sourced from journals, books, related articles. The researcher became a human instrument which was directly involved when the research was conducted. The results and discussion of this research show that the preservation of Palembang culture has a positive impact. The purpose of this research is to find out how the presence of kubro pilgrimage carried out by the Arab community in Palembang city and to find out how the integration of religion, society and culture in the tradition of kubro pilgrimage in the Palembang city community.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84941939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：