从占领华尔街到黄马甲:2010年代抗议运动中的民粹主义转向

IF 1 Q3 POLITICAL SCIENCE Capital and Class Pub Date : 2022-11-19 DOI:10.1177/03098168221137207
P. Gerbaudo
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引用次数: 0

摘要

最近的许多抗议运动,从2011年的广场占领运动到黄马甲运动,都表现出典型的民粹主义特征,从呼吁人民反对精英开始。在本文中,根据我对2010年代社会运动的研究,我讨论了这种“民粹主义转向”的不同组成部分和含义,以及它与-à-vis其他形式的民粹主义,特别是右翼民粹主义的区别。我认为,社会运动的民粹主义包括采用“大众身份”作为一种统一的概念,作为补偿身份分裂的手段;在占领华尔街著名的“我们是99%”口号中体现出对社会多数的认同,这有别于以往运动中对少数人的认同;以及对常识和国家的呼吁,反对-à-vis以前许多社会运动浪潮中普遍存在的好战的对抗和世界主义。社会运动内部的这种文化转型,一方面表明了政治机会的变化和对抗议运动支持的新领域的打开,另一方面,是社会运动自我反思的产物,也是试图摆脱先前抗议浪潮中自我隔离倾向的产物。然而,这种民粹主义的转向也引起了一些活动家的关注,特别是关注“大众”与“民族”的联系,以及大众认同涉及破坏内部多样性和多元化的看法。
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From Occupy Wall Street to the Gilets Jaunes: On the populist turn in the protest movements of the 2010s
Many recent protest movements, from the 2011 square occupation movements to the Gilets Jaunes display typical populist features, starting from an appeal to the people vs the elites. Drawing on my work on social movements in the 2010s in this article, I discuss the different components and implications of this ‘populist turn’ and its differences vis-à-vis other forms of populism, and in particular right-wing populism. I claim that social movements’ populism involves the adoption of a ‘popular identity’ as a unifying notion as a means to compensate for identity fragmentation; an identification with social majorities evident in Occupy Wall Street’s famous ‘we are the 99%’ slogan, which departs from the minoritarian identification of previous movements; and an appeal to common sense and the nation vis-à-vis the militant antagonism and cosmopolitanism prevalent in many previous social movement waves. This cultural transformation within social movements is, on the one hand, an indication of changing political opportunities and the unlocking of new areas of support for protest movements and, on the other hand, the product of social movements’ self-reflection and the attempt to escape the self-ghettoising tendencies of previous protest waves. However, this populist turn has also raised concerns among some activists, especially concerning the association of the ‘popular’ with the ‘national’ and a perception that popular identity involves undermining internal diversity and pluralism.
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Capital and Class
Capital and Class POLITICAL SCIENCE-
CiteScore
3.80
自引率
11.80%
发文量
48
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