{"title":"“她们应有的地位”:大约1924-1973年,独立后的爱尔兰,妇女、工作和婚姻酒吧","authors":"Deirdre J Foley","doi":"10.1080/03071022.2022.2009692","DOIUrl":null,"url":null,"abstract":"ABSTRACT Until 1973, women in the Irish civil service were legally required to retire from employment after marriage. Certain lower grades were female only, and pay grades were demarked by both marital status and gender. The marriage bar was also observed informally in teaching and in the private sector. For women who remained single, it was difficult and unusual to achieve promotion in most fields. This article explores the complex history of the civil service marriage bar in independent Ireland, and in relation to marriage bars in teaching and certain spheres of private employment. It argues that the Catholic social concept of a ‘family wage’ was central to the prevalence of the marriage bar in twentieth-century Ireland. A single-income household was seen as the ideal, with female workers often viewed by a patriarchal government and religious hierarchy as a threat to male breadwinners. While protest and opposition to the marriage bar was not always widespread, the ‘family wage’ model of employment, although idealized from Irish independence, did not fit with economic reality and the lived experience of many women. Finally, this article highlights female activism associated with the marriage bar, its eventual abrogation, and its problematic legacy for women in Ireland.","PeriodicalId":21866,"journal":{"name":"Social History","volume":"35 1","pages":"60 - 84"},"PeriodicalIF":1.1000,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"‘Their proper place’: women, work and the marriage bar in independent Ireland, c. 1924–1973\",\"authors\":\"Deirdre J Foley\",\"doi\":\"10.1080/03071022.2022.2009692\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Until 1973, women in the Irish civil service were legally required to retire from employment after marriage. Certain lower grades were female only, and pay grades were demarked by both marital status and gender. The marriage bar was also observed informally in teaching and in the private sector. For women who remained single, it was difficult and unusual to achieve promotion in most fields. This article explores the complex history of the civil service marriage bar in independent Ireland, and in relation to marriage bars in teaching and certain spheres of private employment. It argues that the Catholic social concept of a ‘family wage’ was central to the prevalence of the marriage bar in twentieth-century Ireland. A single-income household was seen as the ideal, with female workers often viewed by a patriarchal government and religious hierarchy as a threat to male breadwinners. While protest and opposition to the marriage bar was not always widespread, the ‘family wage’ model of employment, although idealized from Irish independence, did not fit with economic reality and the lived experience of many women. Finally, this article highlights female activism associated with the marriage bar, its eventual abrogation, and its problematic legacy for women in Ireland.\",\"PeriodicalId\":21866,\"journal\":{\"name\":\"Social History\",\"volume\":\"35 1\",\"pages\":\"60 - 84\"},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2022-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Social History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/03071022.2022.2009692\",\"RegionNum\":1,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/03071022.2022.2009692","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
‘Their proper place’: women, work and the marriage bar in independent Ireland, c. 1924–1973
ABSTRACT Until 1973, women in the Irish civil service were legally required to retire from employment after marriage. Certain lower grades were female only, and pay grades were demarked by both marital status and gender. The marriage bar was also observed informally in teaching and in the private sector. For women who remained single, it was difficult and unusual to achieve promotion in most fields. This article explores the complex history of the civil service marriage bar in independent Ireland, and in relation to marriage bars in teaching and certain spheres of private employment. It argues that the Catholic social concept of a ‘family wage’ was central to the prevalence of the marriage bar in twentieth-century Ireland. A single-income household was seen as the ideal, with female workers often viewed by a patriarchal government and religious hierarchy as a threat to male breadwinners. While protest and opposition to the marriage bar was not always widespread, the ‘family wage’ model of employment, although idealized from Irish independence, did not fit with economic reality and the lived experience of many women. Finally, this article highlights female activism associated with the marriage bar, its eventual abrogation, and its problematic legacy for women in Ireland.
期刊介绍:
For more than thirty years, Social History has published scholarly work of consistently high quality, without restrictions of period or geography. Social History is now minded to develop further the scope of the journal in content and to seek further experiment in terms of format. The editorial object remains unchanged - to enable discussion, to provoke argument, and to create space for criticism and scholarship. In recent years the content of Social History has expanded to include a good deal more European and American work as well as, increasingly, work from and about Africa, South Asia and Latin America.