欧洲人类学是一个偶然的事件?

IF 0.3 Q4 ANTHROPOLOGY Anthropological Journal of European Cultures Pub Date : 2020-09-01 DOI:10.3167/ajec.2020.290203
Čarna Brković
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引用次数: 2

摘要

今天的欧洲人类学是在什么条件下作为一个智力项目出现的?欧洲人类学的形成只是暂时的,它是一个断裂的、异质的、不均匀的领域,在有限的研究项目和全欧洲参与的会议期间形成的。在目前主导学术生活的社会经济条件下,欧洲人类学作为一项智力项目几乎没有发展的机会,除非是偶然的。然而,随着研究人员和他们的对话的制度更加稳定,欧洲人类学可以转变为一种更鼓舞人心的智力努力,挑战经典的盎格鲁-撒克逊人理解人类学的方式,将其作为“我们的”现代世界和“他者”世界之间的概念翻译;它还可以帮助我们通过后社会主义和后殖民的视角重新想象世界人类学框架,而不是“国际大家庭”。
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European Anthropology as a Fortuitous Accident?
Under what conditions does European anthropology emerge today as an intellectual project? European anthropology takes shape only provisionally, as a fractured, heterogeneous and uneven field, for the duration of time-limited research projects and meetings with Europe-wide participation. In the currently dominant socio-economic conditions of academic life, European anthropology as an intellectual project has little chance to develop, except as an accident. And yet, with more institutional stability for researchers and their conversations, European anthropology could be turned into a more inspiring intellectual endeavour that challenges the classic Anglo-Saxon way of understanding anthropology as a conceptual translation between ‘our’ modern and ‘Other’ worlds; it could also help us to reimagine the world anthropologies framework through the postsocialist and postcolonial lens as something other than a ‘family of nations’.
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CiteScore
1.00
自引率
0.00%
发文量
10
审稿时长
16 weeks
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