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Pnina Werbner Pnina Werbner
Q1 Social Sciences Pub Date : 2023-09-01 DOI: 10.3167/ajec.2023.320208
Claudia Liebelt
Pnina Werbner was a British social anthropologist, a brilliant thinker and an engaged intellectual renowned for her prolific contributions to debates on Sufi Islam, multiculturalism and diaspora, as well as urban and legal anthropology. In January 2023, she died unexpectedly during a holiday with her husband, the anthropologist Richard Werbner.
Pnina Werbner是一位英国社会人类学家,一位杰出的思想家和积极参与的知识分子,她在苏菲伊斯兰教,多元文化主义和侨民以及城市和法律人类学的辩论中做出了大量贡献。2023年1月,她在与丈夫、人类学家理查德·维尔伯纳(Richard Werbner)度假时意外去世。
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引用次数: 0
‘What Do You Mean You Haven't Got Tools?’ “你说没有工具是什么意思?””
Q1 Social Sciences Pub Date : 2023-09-01 DOI: 10.3167/ajec.2023.320206
Benjamin Bowles
Abstract Itinerant boat dwellers (boaters) in London and South East England speak about many internal divisions within the community. ‘Dirty boaters’ are contrasted with ‘shiny boaters’; ‘yuppies’ and ‘hipsters’ are contrasted ‘oldtimers,’ ‘crusties’ or ‘pirates’. For many, be they boaters, outsiders or other writers, these distinctions have something to do with class background. However, my ethnographic research with the boaters shows that, although class background can be thought to be a marker of how hard or easy one may find it to become a boater, the internal divisions that are found on the waterways have more to do with processes of socialisation. What matter (and what divide boaters) are the willingness and ability, or lack therein, to join a community of practice on the waterways and to learn the skills and ethics that are of value to boaters in their community of mutual support.
伦敦和英格兰东南部的游船居民(船民)谈到了社区内部的许多分歧。“肮脏的划船者”与“闪亮的划船者”形成对比;雅皮士(yuppies)和潮人(hipsters)是“老前辈”、“狂热分子”和“海盗”的对比。对许多人来说,无论是划船者、外地人还是其他作家,这些区别都与阶级背景有关。然而,我对划船者的民族志研究表明,尽管阶级背景可以被认为是一个人成为一名划船者的难易程度的标志,但在水路上发现的内部划分更多地与社会化过程有关。重要的是(以及区分划船者的)意愿和能力,或缺乏意愿和能力,加入一个在水路上实践的社区,并学习对他们相互支持的社区中的划船者有价值的技能和道德。
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引用次数: 0
#Vanlife #Vanlife
Q1 Social Sciences Pub Date : 2023-09-01 DOI: 10.3167/ajec.2023.320205
Cody Rodriguez
Abstract As an early piece of digital ethnographic work, this article aims to convey an ambience for full-time vanlifers who are supposedly ‘living the dream’ in Europe. A reflection of the causes and developments of the #vanlife movement sets the foundation for discussing overregulation of restrictions on vanlifers in England, which is juxtaposed to the joy of thriving nomadically in continental Europe. The resulting discussions reveal that for some members of the vanlife community, this alternative lifestyle is embraced to attain their own sense of personal autonomy, ontological security and overall higher quality of life in a neoliberal late-stage capitalistic society that has left far too many people alienated and struggling to survive the nightmare of economic uncertainty.
作为数字人种志工作的早期作品,本文旨在为那些在欧洲“活在梦想中”的全职vanlifers传达一种氛围。对vanlife运动的起因和发展的反思,为讨论英国对vanlifers的过度限制奠定了基础,这与欧洲大陆游牧繁荣的喜悦并置。由此产生的讨论表明,对于vanlife社区的一些成员来说,这种替代的生活方式是为了在新自由主义晚期资本主义社会中获得自己的个人自主性,本体论安全感和整体更高的生活质量,这使得太多的人被疏远,并在经济不确定性的噩梦中挣扎求生。
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引用次数: 0
Editorial Response to Issue 32(1) on Materialities of Age & Ageing 编辑对第32(1)期《年龄的重要性》的回应老化
Q1 Social Sciences Pub Date : 2023-09-01 DOI: 10.3167/ajec.2023.320201
Tomás Sánchez Criado
Ageing is not what it used to be. Even if this is a world-wide trend (Lamb 2015), in what might be called Euro-America – a conceptual project, beyond a peculiar set of infrastructural modes of sociality, engaged in a developmentalist drive – the processes of growing old have indeed turned in the last decades into (i) the object of scrutiny of new health disciplines: dissecting and intervening the phenomenon of ageing; (ii) the target of a ‘grey’ market segment developing a wide variety of services and products, as well as into (iii) matters of concern and policy-making, developing these health and market agendas further by promoting fit lifestyles according to ‘active ageing’ agendas, producing interesting governmental subdivisions (‘young old’, ‘old old’, ‘third age’ or ‘fourth age’) having both embodied and economic effects (Lassen and Moreira 2014).
老龄化已今非昔比。即使这是一个世界范围的趋势(Lamb 2015),在所谓的欧美——一个概念项目,超越了一套特殊的社会基础设施模式,从事发展主义的驱动——在过去的几十年里,衰老的过程确实变成了(i)新的健康学科审查的对象:解剖和干预老龄化现象;(ii)“灰色”细分市场的目标,开发各种各样的服务和产品,以及(iii)关注和制定政策的事项,通过根据“积极老龄化”议程促进健康的生活方式,进一步发展这些健康和市场议程,产生有趣的政府细分(“年轻老年”,“年老老年”,“第三年龄”或“第四年龄”),具有具体和经济效应(Lassen和Moreira 2014)。
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引用次数: 0
The Enchanted North 魔法北方
Q1 Social Sciences Pub Date : 2023-09-01 DOI: 10.3167/ajec.2023.320204
Emelie Larsson, Jenny Ingridsdotter
Abstract The article explores ‘off the grid’ representations in social media, with a focus on how these representations reproduce imaginaries of nature, place and gender. The analysis material consists of content produced by three influencers who left urban life for a simpler lifestyle in northern Sweden. We find that the social media content draws on numerous ideals: neoliberal ideals on digital entrepreneurship, anti-capitalist ideals on ‘escaping’ modern consumerist society and romantic (sometimes colonial) envisioning of northern Sweden as wild and empty land. We conclude that the ‘off grid’ social media representations and the various ideals they incorporate should be understood as expressions of a contemporary era of neoliberal romanticism: a trend that exists both online and offline.
摘要:本文探讨了社交媒体中的“离网”表征,重点关注这些表征如何再现对自然、地点和性别的想象。分析材料由三位影响者制作的内容组成,他们离开了城市生活,在瑞典北部过着更简单的生活方式。我们发现,社交媒体内容借鉴了许多理想:关于数字创业的新自由主义理想,关于“逃离”现代消费主义社会的反资本主义理想,以及对瑞典北部荒野和空旷土地的浪漫(有时是殖民)设想。我们的结论是,“离网”社交媒体的表现形式和它们所包含的各种理想应该被理解为当代新自由主义浪漫主义的表达:一种线上和线下都存在的趋势。
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引用次数: 0
Hiking the Via Alpina 徒步穿越阿尔卑斯大道
Q1 Social Sciences Pub Date : 2023-09-01 DOI: 10.3167/ajec.2023.320203
Jonathan Atari, Jackie Feldman
Abstract Can long-distance hiking present an alternative to the mechanisation, uncertainty and alienation of contemporary European life? Through interviews with hikers on the Via Alpina in the European Alps, we explore this question, applying Ning Wang's insights on tourism as exemplifying the ambivalence of modernity. Modern technologies increase communications, mobility and efficiency, while enabling leisure space for tourism. Via Alpina hikers do not ‘opt out’ of the social frameworks governed by Logos modernity but undertake solitary walking in search of an intrapersonal existential authenticity by reconnecting with nature, the body and an alternative experience of time. The Logos-directed elements of planning and navigating through digital devices are limited to the essential required to progress on the path and enable them to inhabit smooth time, free of the restrictive syncopations of work schedules and pressing obligations. Thus, hikers harness Logos modernity to enhance the Eros space of sensuality and emotional release. Through knowledge learned along the way, hikers strive for a positive, responsible freedom that broadens their sense of being in the world.
长途徒步旅行能否替代当代欧洲生活的机械化、不确定性和异化?通过对欧洲阿尔卑斯山脉阿尔卑斯大道徒步旅行者的采访,我们探讨了这个问题,运用王宁对旅游业的见解,作为现代性矛盾心理的例证。现代技术提高了通信、流动性和效率,同时为旅游创造了休闲空间。通过Alpina徒步旅行者不会“选择退出”由逻多斯现代性支配的社会框架,而是通过与自然、身体和时间的替代体验重新连接,进行孤独的行走,以寻找个人存在的真实性。通过数字设备进行规划和导航的标志指导元素仅限于在路径上前进所需的基本要素,并使他们能够度过平稳的时间,不受工作时间表和紧迫义务的限制。因此,徒步者利用逻各斯的现代性来增强感性和情感释放的爱欲空间。通过沿途学到的知识,徒步旅行者为积极、负责任的自由而奋斗,这拓宽了他们在世界上的存在感。
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引用次数: 0
Disarticulated Nomos 脱节处
IF 0.4 Q1 Social Sciences Pub Date : 2023-06-01 DOI: 10.3167/ajec.2023.032523of1
Maryam Pirdehghan
The significance of the state of the water of the sacred Lake Baikal in Buryat Indigenous society on Olkhon Island is so great that it is accompanied by a series of canons. These are rooted in certain folk narratives that define the lake as the giver of life, saviour, and maker of meanings. However, environmental narratives produced by the Russian media regarding ecological challenges, influenced by the government’s shaky environmental policies, have presented Baikal as shifting from being a centre of good to a centre of evil. This image has resulted in a transformation of the normative universe among Olkhon’s Buryats, leaving them with a semantic change in their religious life and diminishing the sense of responsibility in Buryat society towards the lake.
在奥尔洪岛的布里亚特土著社会中,圣湖贝加尔湖的水的状态是如此重要,以至于伴随着一系列的圣典。这些都根植于某些民间叙事,这些叙事将湖泊定义为生命的给予者、救世主和意义的创造者。然而,受政府不稳定的环境政策的影响,俄罗斯媒体关于生态挑战的环境叙事将贝加尔湖描绘成一个从善的中心转变为邪恶的中心。这一形象导致了奥尔洪布里亚特人规范宇宙的转变,使他们的宗教生活发生了语义上的变化,并减少了布里亚特社会对湖泊的责任感。
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引用次数: 0
My Home is My Castle/My Home is My Prison 我家是我的城堡/我家是我的监狱
IF 0.4 Q1 Social Sciences Pub Date : 2023-03-01 DOI: 10.3167/ajec.2023.320105
A. Wanka
This article focuses on the co-constitution of the home and age(ing) in the retirement transition, that is, how the experiences of home change in the transition from work to retirement, and how the experiences of retiring change with transformations of the home. The article first outlines current literature on transitions in later life and the home. Subsequently, it presents data from the project ‘Doing Retiring’ along three lines of inquiry: meanings, practices and negotiations of and within the home, and how they change across the retirement transition. Finally, it discusses implications of understanding the transition from work to retirement and the home as not merely related, but co-constitutive. It concludes by suggesting a ‘doing’ approach to life course transitions which focuses on socio-material practices and thus offers a prominent place in transition research to spatiality, materiality and processuality.
本文关注的是退休转型中家与年龄的共构成,即从工作到退休的转型中,家的体验是如何变化的,以及退休的体验是如何随着家的转型而变化的。文章首先概述了目前关于晚年生活和家庭过渡的文献。随后,它展示了“退休”项目的数据,沿着三条调查线:家庭和家庭内部的意义、实践和谈判,以及它们如何在退休过渡期间发生变化。最后,它讨论了理解从工作到退休和家庭的过渡不仅是相关的,而且是共同构成的含义。最后,它提出了一种“做”的方法来处理生命过程的转变,这种转变侧重于社会物质实践,因此在空间性、物质性和过程性的过渡研究中占有突出地位。
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引用次数: 0
Narratives of Ageing and Materiality 老化与物质性的叙事
IF 0.4 Q1 Social Sciences Pub Date : 2023-03-01 DOI: 10.3167/ajec.2023.320107
Melanie Lovatt
The body is a site on which ageing occurs and is also the means by which we navigate and experience a material world. As our bodies change as we age, so too do our experiences of (and interactions with) our material environment. This article presents findings from an ethnographic study of the experiences of everyday life among residents of an older people's home in northern England. I draw on the concept of the ‘embodied life course’ (Marshall and Katz 2012) to argue that residents’ feelings about being and becoming at home were shaped by their embodied, temporal and socio-material experiences throughout their lives, and that these experiences continued throughout their time in the residential home.
身体是衰老发生的地方,也是我们导航和体验物质世界的方式。随着年龄的增长,我们的身体会发生变化,我们对物质环境的体验(以及与物质环境的互动)也会发生变化。这篇文章介绍了一项民族志研究的结果,研究对象是英格兰北部一家老年人之家的居民,他们的日常生活经历。我借鉴了“具体化的生命历程”(Marshall and Katz 2012)的概念,认为居民对在家的感受是由他们一生中具体化的、暂时的和社会物质的经历塑造的,这些经历贯穿了他们在住宅中的整个时间。
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引用次数: 0
A Sensory Gaze into Embodied, Material and Emplaced Meanings 感官凝视体现的、物质的和嵌入的意义
IF 0.4 Q1 Social Sciences Pub Date : 2023-03-01 DOI: 10.3167/ajec.2023.320106
Tamar Amiri-Savitzky, M. Visse, T. Satink, A. Swinnen
Creative leisure occupations, such as arts and crafts, can give rise to meaningfulness. To date, much of what is known about meaningful occupations relates to verbalised meanings. This article assumes a sensory gaze to examine the tangible creative leisure occupations of three women in midlife. A sensory ethnographic approach comprising participant observation, a reflexive ethnography diary, and photo elicitation was augmented by semi-structured interviews, revealing the ways that meaningfulness is felt and sensed in the body through emplaced interactions with nonhuman elements: materials, objects, space and time. The findings provide fresh insights into embodied and emplaced experiences of meaningfulness in occupation in the context of meaningful ageing, illustrating how meaningfulness in occupation goes beyond what can be experienced or expressed in words, spanning both tangible and intangible themes.
创造性的休闲职业,如艺术和手工艺,可以产生意义。迄今为止,关于有意义的职业,我们所知道的大部分都与语言化的意义有关。本文以感官视角考察了三位中年女性的有形创造性休闲职业。感官民族志方法包括参与者观察、反身性民族志日记和照片提取,通过半结构化访谈增强,揭示了通过与非人类元素(材料、物体、空间和时间)的相互作用,在身体中感受和感知意义的方式。这些发现为有意义老龄化背景下职业意义的具体化和嵌入体验提供了新的见解,说明了职业意义如何超越了可以体验或表达的内容,跨越了有形和无形的主题。
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引用次数: 0
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Anthropological Journal of European Cultures
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