1890 - 2019年印度的奶牛保护、印度教认同和伤害政治

IF 0.4 N/A HUMANITIES, MULTIDISCIPLINARY Emotions-History Culture Society Pub Date : 2019-06-06 DOI:10.1163/2208522X-02010042
Shabnum Tejani
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引用次数: 2

摘要

印度最近发生的针对少数民族穆斯林和达利特社区的暴力事件,其残忍程度令人震惊。那些责任人坚持认为,牛对印度教徒来说是神圣的,对它生命的威胁是对印度教本身的攻击。他们声称,在他们看来,这是对他们宗教的历史性侵犯,他们感到深深的伤害。相比之下,自由派评论人士认为,自2014年印度教民族主义者上台以来,右翼势力变得更加大胆。然而,印度民族主义本身并不能解释人们普遍认为,以牛为生的人超出了民主的宽容标准。相反,我们必须考虑“影响”和历史的作用,以理解当代印度文化政治中保护奶牛的货币。
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Cow Protection, Hindu Identity and the Politics of Hurt in India, c.1890–2019
Recent violence in India towards minority Muslim and Dalit communities in response to their alleged killing of cows is shocking in its brutality. Those responsible maintain the cow is sacred to Hindus and a threat to its life is an attack on Hinduism itself. They claim a deep sense of hurt at what they see to be the historic violation of their religion. In contrast, liberal commentators argue that right-wing forces have become emboldened since Hindu nationalists came to power in 2014. Yet, Hindu nationalism alone cannot explain the widespread belief that people whose livelihoods depend on cattle are beyond the democratic norms of tolerance. Rather, we must consider ‘affect’ and the role of history to understand the currency of cow protection in the cultural politics of hurt in contemporary India.
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Emotions-History Culture Society
Emotions-History Culture Society HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
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3
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