{"title":"协商性别平等的继承权:伊斯兰政治的兴起和孟加拉国的全球女权主义景观","authors":"Jinat Hossain, Ishtiaq Jamil","doi":"10.1080/09637494.2023.2206341","DOIUrl":null,"url":null,"abstract":"ABSTRACT Inheritance rights in Bangladesh are a highly contested issue. These are interpreted differently in the two major religions in Bangladesh, Islam and Hinduism. Using the concepts of ‘legal pluralism’ and ‘feminist institutionalism’, we aim to understand different contestations and debates and the multiplicity of practices in these religions on this issue. Such contestation challenges the formulation of gender-equal inheritance policies in Bangladesh. In this article, we identify the major actors involved in policy formulation and investigate the key factors and events that led the state to formulate such policy and, later, to withdraw it. Based on a qualitative case-study method, we observe that gender-equal inheritance rights provision depends on multiple political factors and events. On the one hand, the international mandate of ensuring gender equality coupled with local and international donors’ support influenced the formulation of equal inheritance rights provision in the National Women’s Development Policy (NWDP). On the other hand, opposition from Islamic fundamentalist parties created tension in formulating such policy and, in the face of violent opposition, the government feared being framed as ‘anti-Islamic’ and withdrew the equal inheritance rights policy in Bangladesh in the policy formulation stage.","PeriodicalId":45069,"journal":{"name":"Religion State & Society","volume":"84 6 1","pages":"174 - 193"},"PeriodicalIF":1.3000,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Negotiating gender-equal inheritance rights: the rise of Islamic politics and the global feminist landscape in Bangladesh\",\"authors\":\"Jinat Hossain, Ishtiaq Jamil\",\"doi\":\"10.1080/09637494.2023.2206341\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Inheritance rights in Bangladesh are a highly contested issue. These are interpreted differently in the two major religions in Bangladesh, Islam and Hinduism. Using the concepts of ‘legal pluralism’ and ‘feminist institutionalism’, we aim to understand different contestations and debates and the multiplicity of practices in these religions on this issue. Such contestation challenges the formulation of gender-equal inheritance policies in Bangladesh. In this article, we identify the major actors involved in policy formulation and investigate the key factors and events that led the state to formulate such policy and, later, to withdraw it. Based on a qualitative case-study method, we observe that gender-equal inheritance rights provision depends on multiple political factors and events. On the one hand, the international mandate of ensuring gender equality coupled with local and international donors’ support influenced the formulation of equal inheritance rights provision in the National Women’s Development Policy (NWDP). On the other hand, opposition from Islamic fundamentalist parties created tension in formulating such policy and, in the face of violent opposition, the government feared being framed as ‘anti-Islamic’ and withdrew the equal inheritance rights policy in Bangladesh in the policy formulation stage.\",\"PeriodicalId\":45069,\"journal\":{\"name\":\"Religion State & Society\",\"volume\":\"84 6 1\",\"pages\":\"174 - 193\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2023-03-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Religion State & Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/09637494.2023.2206341\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion State & Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09637494.2023.2206341","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Negotiating gender-equal inheritance rights: the rise of Islamic politics and the global feminist landscape in Bangladesh
ABSTRACT Inheritance rights in Bangladesh are a highly contested issue. These are interpreted differently in the two major religions in Bangladesh, Islam and Hinduism. Using the concepts of ‘legal pluralism’ and ‘feminist institutionalism’, we aim to understand different contestations and debates and the multiplicity of practices in these religions on this issue. Such contestation challenges the formulation of gender-equal inheritance policies in Bangladesh. In this article, we identify the major actors involved in policy formulation and investigate the key factors and events that led the state to formulate such policy and, later, to withdraw it. Based on a qualitative case-study method, we observe that gender-equal inheritance rights provision depends on multiple political factors and events. On the one hand, the international mandate of ensuring gender equality coupled with local and international donors’ support influenced the formulation of equal inheritance rights provision in the National Women’s Development Policy (NWDP). On the other hand, opposition from Islamic fundamentalist parties created tension in formulating such policy and, in the face of violent opposition, the government feared being framed as ‘anti-Islamic’ and withdrew the equal inheritance rights policy in Bangladesh in the policy formulation stage.
期刊介绍:
Religion, State & Society has a long-established reputation as the leading English-language academic publication focusing on communist and formerly communist countries throughout the world, and the legacy of the encounter between religion and communism. To augment this brief Religion, State & Society has now expanded its coverage to include religious developments in countries which have not experienced communist rule, and to treat wider themes in a more systematic way. The journal encourages a comparative approach where appropriate, with the aim of revealing similarities and differences in the historical and current experience of countries, regions and religions, in stability or in transition.