民族志电影中相机的客观性和风格

Aryo Danusiri
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引用次数: 1

摘要

这篇文章是关于使用观察相机风格来阐明主体间性。这个例子是我在拍摄《卢卡斯的时刻》(2005)时的经历,这是一部在巴布亚的默劳克拍摄的民族志电影。这部电影是关于2000年后巴布亚骚乱中巴布亚人对土著的主体间性。我观察了三位巴布亚企业家在建立企业过程中的经历,这些企业以不同的方式涉及到土著政治。根据存在-现象学人类学的方法,我将主体间性解释为参与其在世界中存在过程的主体的不稳定形成。在拍摄过程中,我经历了两种观察相机的模式,我称之为狩猎和捕鱼的视觉模式。狩猎模式侧重于寻找目标社会场景的先入为主的图像来满足研究目标,而钓鱼模式则是在日常生活中与被试的社会过程节奏建立对应关系,以捕捉意想不到的社会场景。因为它的特点是建立电影与主体的生活道路的对应关系,我认为钓鱼模式更适合作为一种旨在拓宽人类视野的民族志努力,而不是预测它。
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Intersubjektivitas dan Gaya Kamera dalam Film Etnografi
This article is about  the use of observational camera style in articulating intersubjectivity. The case is my experience in making Lukas' Moment (2005), an ethnographic film shot in Merauke, Papua. The film is about Papuans’ intersubjectivity toward indigeneity in the post-2000 riot Papua. I observed the experiences of three Papuan entrepreneurs in processes of building their enterprises which in different ways involve politics of indigeneity. Following the existential-phenomenological anthropology approach, I explicate intersubjectivity as instable formation of subjects engaging in their process of being-in-the-world. In the filming process, I experienced two modalities of observational camera, which I called hunting and fishing modes of visuality. The hunting mode focuses on searching for preconceived images of targeted social scenes to satisfy a research goal, while the fishing mode is about building correspondence with the rhythm of the subject’s social processes in everyday life in order to capture the unexpected social scenes. As it is characterized by establishing cinematic correspondence with the subject’s path of life, I argue that the fishing mode is more suitable as an ethnographic endeavor which aims to broaden the horizon of humanity instead of predicting it.
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