对话的教育学

IF 0.4 0 RELIGION Religion & Education Pub Date : 2021-01-12 DOI:10.1093/obo/9780199756810-0261
E. White
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引用次数: 13

摘要

对话教学法广泛关注教与学中的、围绕教与学的对话。它与辩证法教学法根本不同,因为它的重点在于学习者(和教师)之间的对话空间,而不是由善意的权威强加的等级安排。对话教学法的根源是源于苏格拉底对话的哲学遗产(有些人甚至会说更早在古希腊的米尼腓对话中)。对话思想的各个方面都可以在阿伦特、比伯勒、布伯、德里达、伽达默尔、哈贝马斯、海德格尔、莱姆斯、罗蒂、斯宾诺莎和维特根斯坦等人的著作中找到。虽然对话教学法在哲学思想和实践中有着悠久的历史,后来在语言学中也有悠久的历史,但直到最近,通过杜威、弗莱雷、朗西埃、雅库宾斯基和巴赫金的作品,它才在全球范围内的正规教育中获得合法性,他们各自以自己的方式寻求将对话哲学引入教学思想和实践。这个注释的参考书目主要集中在著作,主要涉及米哈伊尔巴赫金和他的俄罗斯网络成员(特别是马洛维奇,梅德韦杰夫和沃洛什诺夫)的相互作用的想法。以这些起源为基础的对话教学法的当代表现形式,被广泛视为对权威的控制和问责制度的一种解毒剂,这些制度目前在世界许多地方指导实践。在其前提下,对话教学法并没有规定具体的教学方法,而是提供了一系列指导实践的原则,这些原则关注对话的塑造性质、相互作用的声音以及这些声音对学习的影响。重点放在对话事件作为形式的塑造,导向基础的教育学。它不仅仅是一个说话者与另一个说话者之间的交流,或者是一种思想的传递,而是一种在对话条件下参与共同意义形成的道德要求。因此,在对话教学法中,对话就是学习,因此成为研究和实践的焦点。
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Dialogic Pedagogy
Dialogic pedagogy is broadly concerned with dialogues in, around, and about teaching and learning. It differs radically from dialectic pedagogy in that the emphasis lies in the dialogue spaces in between learners (and teachers) rather than in hierarchical arrangements imposed by well-meaning authorities. Dialogic pedagogy takes its roots from a philosophical legacy originating in Socratic dialogues (and some would say even earlier in Menippeaic dialogues of ancient Greece). Various aspects of dialogic thought can be traced in the writings of Arendt, Bibler, Buber, Derrida, Gadamer, Habermas, Heidegger, Lévinas, Rorty, Spinoza, and Wittgenstein—to name a few. While dialogic pedagogy has a long history in philosophical thought and practice, and latterly in linguistics, it has only recently been granted legitimacy in formal education across the globe through the works of Dewey, Freire, Ranciere, Yakubinsky, and Bakhtin who have each, in their own ways, sought to bring dialogic philosophy to bear on pedagogical thought and practice. This annotated bibliography focuses primarily on writings that are mainly concerned with the interanimated ideas of Mikhail Bakhtin and members of his Russian network (in particular Malovich, Medvedev, and Voloshinov). Contemporary manifestations of dialogic pedagogy based on these origins are widely viewed as an antidote to authoritative regimes of control and accountability that now orient practice in many parts of the world. By its very premise dialogic pedagogy does not prescribe specific pedagogical approaches but, instead, provides a series of principles to orient practice that is attentive to the shaping nature of dialogues, the interanimating voices at play, and the implications of these for learning. Emphasis is placed on the event of dialogue as the form-shaping, orienting basis of pedagogy. It is not merely an exchange from one speaker to another, or a form of transmission of ideas, but rather a moral imperative to engage in joint meaning making on dialogic terms. In dialogic pedagogy, therefore, dialogue is learning and thus becomes a focus for investigation and practice.
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16
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