宫廷的肉欲:在赖德的签名中消费肉体

IF 0.1 0 CLASSICS Exemplaria Classica Pub Date : 2023-01-02 DOI:10.1080/10412573.2023.2186030
Anthony Revelle
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引用次数: 0

摘要

摘要:在《赖德格纳尔》中,有12位拥有同一个情人的女士被她们的丈夫骗去吃了他的心脏和生殖器,然后在炖肉中煮熟。当嫉妒的丈夫们宣称他们已经满足了女士们对肉体的欲望时,女士们反驳说她们已经被伊格纳尔的爱填满了,她们发誓要去死,因为她们再也不能吃到如此有价值的一顿饭了。我认为,在《Ignaure》中,就像在其他吃心故事中一样,吃爱人的肉强调了宫廷之爱的核心肉欲,但在这里,它也开辟了另一种爱的模式,关注完满的快乐而不是欲望,庆祝身体界限的消失,反对异性恋的性别地位分布。通过声称性满足和形成一个基于她们毫无歉意地分享爱人的肉体的女性同性恋社会集体,女士们邀请重新考虑宫廷爱情,重视女性的快乐而不是男性的欲望,满足而不是缺乏,社区而不是排他。我证明了《签名》中肉体的循环颠覆了定义宫廷的政治、社会和性别结构,因为俗人呼吁以挑衅的方式理解和享受肉体。
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Courtly Carnality: Consuming Flesh in the Lai d’Ignaure
ABSTRACT In the Lai d’Ignaure twelve ladies who share the same lover are tricked by their husbands into eating his heart and genitals, cooked as meat in a stew. When the jealous husbands declare that they have fulfilled the ladies’ desire for flesh, the ladies counter with the claim that they were already replete with Ignaure’s love, and they swear to die since they could never again have a meal of such worth. I argue that in Ignaure, as in other eaten heart stories, consuming the lover’s flesh underscores a core carnality of courtly love, but here it also opens up an alternative model of love, focusing on consummated pleasure rather than desire, and celebrating the dissolution of bodily boundaries against a heteronormative distribution of gender positions. By claiming sexual satisfaction and forming a female homosocial collective based on their unapologetic sharing of a lover’s flesh, the ladies invite a reconsideration of courtly love that values female pleasure over male desire, satiety over lack, and community over exclusivity. I demonstrate that circulations of flesh in Ignaure subvert the political, social, and gendered structures that define the court, for the lay calls on provocative ways of understanding—and enjoying—flesh.
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