(非)工具性的概念行为

M. Ristic, Snežana Vesnić
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引用次数: 0

摘要

本文旨在假设技术问题永远不能被视为与创造性行为分开。我们从海德格尔对技术和诗学的对立出发,通过手的表演功能和构形功能之间的辩证关系来解释这一假设。为了克服海德格尔的框架问题,我们引入了每个诗歌活动中固有的奇点问题,然而,这并不导致将技术视为一种工具。在定义这种诗学单一性的本质时,我们使用斯宾诺莎的“不充分观念”的概念——一种包含其原因但不解释其原因的观念。不适当的理念的固有的否定性产生了一个领域,在这个领域里,新的东西表现为激进的他者。但是,为了创造新事物,也就是说,为了实现新事物,技术必须被概念化,从而成为一种工具——一种创造性行为的独特工具。收稿日期:2022年5月23日;录用日期:2022年7月15日;在线发布日期:2022年10月31日;原创学术论文
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The Conceptual Act of (Non)Instrumentality
This paper aims at hypothesizing that the issue of technology could never be considered separate from the creative act. We develop the hypothesis starting from Heidegger’s opposition of technology and the poietic, which we interpret through the dialectic between the performative and constative function of the hand. To overcome the Heideggerian problem of Enframing, we introduce the question of singularity inherent in every poietic activity which, however, does not result in conceiving technology as an instrument. When defining the nature of such poietic singularization we employ Spinoza’s concept of an inadequate idea – an idea that involves its cause but does not explain it. The inherent negativity of the inadequate idea generates the sphere in which the new appears as radical otherness. But in order to produce the new, that is, to perform it, technology has to be conceptualized and thus made an instrument – a singular instrument of the creative act. Article received: May 23, 2022; Article accepted: July 15, 2022; Published online: October 31, 2022; Original scholarly paper
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