莎士比亚和木乃伊的魔力:尤利乌斯·凯撒被消耗的身体

Katherine Walker
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引用次数: 1

摘要

在这篇文章中,我主张根据早期现代医学实践中食用木乃伊肉的现象,重新考虑莎士比亚的戏剧。在《尤利乌斯·恺撒》的不同情节中,人物把吃掉恺撒神圣的肉体想象成一种报复、解散或医疗养生的行为。然而,正如本文所示,这种行为从来都不是经验中立的。相反,莎士比亚的戏剧探索了尸体中固有的难以处理的敌意,尤其是凯撒肉体的材料。在关注围绕这种类型消费的超自然话语时,本文提供了一个新的视角来理解这个时期对一种灵丹妙药的迷恋和渴望,这种灵丹妙药包含了对人体超自然特性的祈祷和特殊考虑。
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Shakespeare and the Magic of Mummy: Julius Caesar's Consumed/Consuming Bodies
abstract:I argue in this article for a reconsideration of Shakespeare's play in light of the phenomena of eating mummified flesh in early modern medicinal practice. At various junctures in Julius Caesar, characters imagine consuming Caesar's sanctified flesh as an act of revenge, dissolution, or medical regimen. As this article shows, however, such an act is never empirically neutral. Rather, Shakespeare's drama explores the intractable animus that inheres in the corpse, particularly in the material of Caesar's flesh. In attending to the preternatural discourses surrounding this type of consumption, the article provides a new lens for understanding the period's fascination with—and desire for—a panacea that enfolds imprecation and special consideration of the preternatural properties of the human body.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
19
期刊介绍: Preternature provides an interdisciplinary, inclusive forum for the study of topics that stand in the liminal space between the known world and the inexplicable. The journal embraces a broad and dynamic definition of the preternatural that encompasses the weird and uncanny—magic, witchcraft, spiritualism, occultism, esotericism, demonology, monstrophy, and more, recognizing that the areas of magic, religion, and science are fluid and that their intersections should continue to be explored, contextualized, and challenged.
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