异端邪说和学识渊博:优化学习者的创造性思维能力

M. Muslih
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引用次数: 0

摘要

本文通过采用伊斯兰教的方法提出了“创造性教育”的概念。在伊斯兰教的观点中,创造性教育强调两个概念,即:“bid 'ah”和“ijtihad”。这两个概念的含义引发了一些争论。因此,本研究试图描述这两个概念,以便在教学和学习过程中培养学生的创造性思维能力。本研究提出了教师可以采取的几项措施来提高技能。首先,教师应该能够在“ruh”,“naf”,“qalb”和“aql”方面协同学生的潜力,使他们成为具有“mujtahid”力量的个体。其次,他们必须有能力为学生提供“伊吉提哈迪”的刺激,通过刺激学生解决问题来激发他们的批判性思维技能。第三,教师应该为学生提供机会,让他们有机会在公共空间中探索大量已接受的信息和新知识,并传达他们的想法和思想。另一项努力是,他们希望能够为学生提供有意义的机会,以进行创造性思维。它说明了学生可以对讨论的某个问题提出广泛的观点。最后,老师们对所有学生的反应都表现出积极的赞赏,他们的正确反应得两分,不恰当的反应得一分,因为他们处理学生的伊吉哈德结果
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Pendekatan Bid’ah dan Ijtihad dalam Pembelajaran: Mengoptimalkan Kemampuan Berpikir Kreatif Peserta Didik
This paper offers the concept of ‘creative education’ by employing an Islamic approach. In the Islamic perspective, creative education highlights two concepts, namely: “bid’ah” and “ijtihad”. The meaning of these two concepts leads to several debates. This present study, therefore, tries to describe both the concepts so as to develop students’ creative thinking skills in teaching and learning processes. This study promotes several endeavors that can be done by teachers to enhance the skills. Firstly, the teachers should be able to synergize their students’ potential in terms of “ruh”, “nafs”, “qalb”, and “aql” so that they emerge as individuals with the power of “mujtahid”. Secondly, they have to be capable of providing their students with an “ijtihadi” stimulus that may trigger the students’ critical thinking skills by stimulating them to address questions. Thirdly, the teachers are expected to provide their students with chances of having ijtihad to explore lots of received information and new knowledge and convey their ideas and thoughts in a public space. Another effort is that they are expected to be able to manage meaningful opportunities to their students in order to perform creative thinking. It illustrates that the students may deliver a wide array of perspectives for a certain issue discussed. Finally, the teachers demonstrate positive appreciation for all the students’ responses by regarding the principle that they attain two points for their appropriate response and one point for their inappropriate one dealing with the result of the students’ ijtihad
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