{"title":"介绍。伊斯兰社会对知识的控制","authors":"Maribel Fierro","doi":"10.3989/ALQANTARA.2014.V35.I1.318","DOIUrl":null,"url":null,"abstract":"These are the famous verses with which the Cordoban Ibn Hazm (d. 456/1064) reacted to the burning of his books. Samir Kaddouri proposes the dates 455-6/1063-4 as those when this burning could have taken place in Seville and argues that the ruling Taifa king, al-Mu,tadid, allowed it to happen most especially because Ibn Hazm had been as outspoken as usual in attacking the fiction of the false Umayyad caliph Hisham II devised by the Abbadid king to legitimize his rule. As in so AL-QANTARA XXXV 1, enero-junio 2014 pp. 127-134 ISSN 0211-3589 doi: 10.3989/alqantara.2014.005","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2014-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Introducción.El control del conocimiento en las sociedades islámicas\",\"authors\":\"Maribel Fierro\",\"doi\":\"10.3989/ALQANTARA.2014.V35.I1.318\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"These are the famous verses with which the Cordoban Ibn Hazm (d. 456/1064) reacted to the burning of his books. Samir Kaddouri proposes the dates 455-6/1063-4 as those when this burning could have taken place in Seville and argues that the ruling Taifa king, al-Mu,tadid, allowed it to happen most especially because Ibn Hazm had been as outspoken as usual in attacking the fiction of the false Umayyad caliph Hisham II devised by the Abbadid king to legitimize his rule. As in so AL-QANTARA XXXV 1, enero-junio 2014 pp. 127-134 ISSN 0211-3589 doi: 10.3989/alqantara.2014.005\",\"PeriodicalId\":44299,\"journal\":{\"name\":\"AL-QANTARA\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2014-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"AL-QANTARA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3989/ALQANTARA.2014.V35.I1.318\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"AL-QANTARA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3989/ALQANTARA.2014.V35.I1.318","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
Introducción.El control del conocimiento en las sociedades islámicas
These are the famous verses with which the Cordoban Ibn Hazm (d. 456/1064) reacted to the burning of his books. Samir Kaddouri proposes the dates 455-6/1063-4 as those when this burning could have taken place in Seville and argues that the ruling Taifa king, al-Mu,tadid, allowed it to happen most especially because Ibn Hazm had been as outspoken as usual in attacking the fiction of the false Umayyad caliph Hisham II devised by the Abbadid king to legitimize his rule. As in so AL-QANTARA XXXV 1, enero-junio 2014 pp. 127-134 ISSN 0211-3589 doi: 10.3989/alqantara.2014.005
期刊介绍:
Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.