约鲁巴语使用者谚语后表达的语言表征

Q3 Arts and Humanities Matatu Pub Date : 2020-09-21 DOI:10.1163/18757421-05102007
O. Ayinuola
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引用次数: 0

摘要

现有的研究从社会学、女性主义和哲学的角度对谚语后表达进行了研究,但对这些表达中社会身份的语言表征关注不足。因此,本研究考察了社会身份是如何通过约鲁巴青年中的后谚语构建的,以期探索在这种表达中制约新身份表征的社会现实。本研究以韩礼德的系统功能语言学和塔伊费尔和特纳的社会认同理论为框架。十(10)后谚语表达,来自匿名和约鲁巴学者的约鲁巴谚语的书面集合构成了数据。语言替换和代码混合是这种表达的特征。后谚语是理性主义、宗教、享乐主义和经济身份的传送带,这些身份受到西方影响的制约,并由有意识的约鲁巴青年一代传递。本文认为,谚语和后谚语虽然具有语境依赖性,但后谚语解释了后现代主义话语中的范式转换,反映了尼日利亚的社会文化现实。
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Linguistic Representations of Postproverbial Expressions among Selected Yoruba Speakers
Extant studies have investigated postproverbial expressions from sociological, feminist, and philosophical perspectives with insufficient attention paid to the linguistic representations of social identity in such expressions. This study, therefore, examines how social identities are constructed through postproverbials among Yoruba youths with a view to exploring the social realities that conditioned the representations of new identities in such expressions. The study adopts Halliday’s Systemic Functional Linguistics and Tajfel and Tuner’s Social Identity Theory as framework. Ten (10) postproverbial expressions, which are from anonymous and the written collections of Yoruba proverbs by Yoruba scholars form the data. Linguistic substitutions and code-mixings characterise such expressions. Postproverbials are a conveyor of rationalist, religious, hedonistic, and economic identities, which are conditioned by western influence and are transported by the generation of conscious Yoruba youths. The paper inferred that, though proverbs and postproverbials are context-dependent, postproverbials explicate a paradigm shift in the postmodernist discourse and refract Nigerian socio-cultural realities.
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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