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引用次数: 0
摘要
本文的目的是确定皮罗学派(正如塞克斯图斯·恩里克所描述的那样)如何看待法律，以及如何回应亚里士多德关于皮罗学派无法服从法律的反对意见。首先(1)，我们分析了法律在埃涅塞德谟第十模式中的功能，以表明法律是一种教条式的价值来源。但(二)塞克斯都也指出，怀疑论者可以按照所谓的“怀疑的顺从主义”，按照法律和习俗，在人类社会中生活。根据皮罗尼假说(pyrronian Hypotyposes, Pyr.) 1.23-24和Against the Mathematicians (Math.) 11.162-164，我讨论了“顺从”这个标签的有效性，以便理解暂停判断的政治效果的本质。(3)与新学院的怀疑主义相比，皮洛尼尔怀疑主义的政治立场的真正性质，即缺乏承诺并不意味着对政治漠不关心，而是对狂热的批评和对政治谨慎的赞扬。
The aim of this paper is to determine how a Pyrrhonian (as she/he is described by Sextus Empiricus) considers the Law and can respond to Aristocles’ objection that a Pyrrhonian is unable to obey laws. First (1), we analyze the function of the Law in the 10th Mode of Aenesidemus, in order to show laws as a dogmatic source of value. But (2) Sextus shows also that the Sceptic can live in a human society by following laws and customs, according to so-called ‘sceptical conformism’. In the light of Pyrrhonian Hypotyposes (Pyr.) 1.23–24 and Against the Mathematicians (Math.) 11.162–164, I discuss the validity of the label ‘conformism’ in order to understand the nature of the political effect of the suspension of judgement. (3) The real nature of the political position of Pyrrhonian Scepticism – that lack of commitment does not mean indifference to politics but rather a criticism of fanaticism and praise for political cautiousness – appears by comparison with the Scepticism of the New Academy.
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