通过在伊本·伊尔Aṭā·伊尔Allāh的Kitāb·al·-Ḥikam中超越化身来表现苏非男子气概

Rose Deighton
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引用次数: 3

摘要

通过对伊本·伊·Aṭā·Allāh(公元709/1309年)Kitāb·al·-Ḥikam(《智慧之书》)的性别分析,本文论证了Ḥikam中提供的苏菲纲领是如何通过化身的超越来规定男子气概的表现的。阅读文本中对女性的唯一提及,作为雅克·德里达所说的文本自我指涉的出现,本文探讨了这一陈述如何作为文本性别话语的关键。伊本·尼Aṭā·尼Allāh其他著作的证据支持的明确参考,反映了通过文本反映的化身和性别理论。这篇文章阐明了苏菲灵性的概念性描述是如何强化超越化身的重要性的,当与女性,nafs和dunyā之间的明确比较时,会产生性别意义。本文强调了伊本·阿卜杜拉·Aṭā·Allāh的精神指导通过超越化身来鼓励男子气概的表现,从而促进了关于精神培养的基础和规范性别话语的加强的对话。
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Performing Sufi Masculinity by Transcending Embodiment in Ibn ʿAṭāʾ Allāh’s Kitāb al-Ḥikam
Through a gendered analysis of Ibn ʿAṭāʾ Allāh’s (d. 709/1309) Kitāb al-Ḥikam (“Book of Wisdom”) this paper demonstrates how the Sufi program offered in the Ḥikam prescribes the performance of masculinity through the transcendence of embodiment. Reading the text’s only reference to women as an occurrence of what Jacques Derrida calls textual self-reference, this essay explores how this statement functions as a key to the text’s gender discourse. The explicit reference, supported by evidence from Ibn ʿAṭāʾ Allāh’s other writings, mirrors the theory of embodiment and gender reflected through the text. This essay illuminates how conceptual descriptions of Sufi spirituality meant to reinforce the importance of transcending embodiment take on gendered meaning when read against explicit comparisons between women, the nafs and the dunyā. This paper highlights ways in which Ibn ʿAṭāʾ Allāh’s spiritual instructions encourage the performance of masculinity through the transcendence of embodiment, thus prompting conversations about spiritual cultivation’s groundedness in and reinforcement of normative gender discourses.
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