{"title":"北美东部林地的印第安人战争与宗教,17和18世纪","authors":"W. Gabbert","doi":"10.1080/02757206.2022.2060211","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article focuses on violent conflict among indigenous groups in the Eastern Woodlands of North America from the seventeenth to the late eighteenth century. Amerindian groups struggled here against European domination and among themselves for various reasons. However, warfare was conceived in spiritual and religious terms and remained a highly ritualized affair. With their long and intense history of martial interaction and the prominent role of women in the war complex, the Iroquoian Amerindians of the Eastern Woodlands are an interesting case of collective violence in non-state societies. In contrast to many stratified pre-industrial societies, neither war nor religion had to legitimize domination by an elite class. Both spheres were individual, kinship, or communal affairs. But religious beliefs played a role in motivating and justifying raids and warfare, which were sanctified by the need to satisfy the souls of dead kinsmen. Failure to avenge a relative’s death meant provoking the wrath of the deceased’s soul. The torture and killing of captives was often a sacrifice to deities and a means to renew the spiritual strength of lineages, clans and villages. While Iroquois women did not go on the war path themselves, the female elders of the clans had, in contrast to most other societies, a say on issues of war and peace and female relatives played a crucial role in instigating raids in revenge for killed relatives. Beyond this, they actively participated in the ritual torture of captives.","PeriodicalId":46201,"journal":{"name":"History and Anthropology","volume":"22 1","pages":"78 - 98"},"PeriodicalIF":0.6000,"publicationDate":"2022-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Amerindian war and religion in the Eastern Woodlands of North America, seventeenth and eighteenth centuries\",\"authors\":\"W. Gabbert\",\"doi\":\"10.1080/02757206.2022.2060211\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This article focuses on violent conflict among indigenous groups in the Eastern Woodlands of North America from the seventeenth to the late eighteenth century. Amerindian groups struggled here against European domination and among themselves for various reasons. However, warfare was conceived in spiritual and religious terms and remained a highly ritualized affair. With their long and intense history of martial interaction and the prominent role of women in the war complex, the Iroquoian Amerindians of the Eastern Woodlands are an interesting case of collective violence in non-state societies. In contrast to many stratified pre-industrial societies, neither war nor religion had to legitimize domination by an elite class. Both spheres were individual, kinship, or communal affairs. But religious beliefs played a role in motivating and justifying raids and warfare, which were sanctified by the need to satisfy the souls of dead kinsmen. Failure to avenge a relative’s death meant provoking the wrath of the deceased’s soul. The torture and killing of captives was often a sacrifice to deities and a means to renew the spiritual strength of lineages, clans and villages. While Iroquois women did not go on the war path themselves, the female elders of the clans had, in contrast to most other societies, a say on issues of war and peace and female relatives played a crucial role in instigating raids in revenge for killed relatives. Beyond this, they actively participated in the ritual torture of captives.\",\"PeriodicalId\":46201,\"journal\":{\"name\":\"History and Anthropology\",\"volume\":\"22 1\",\"pages\":\"78 - 98\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2022-10-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"History and Anthropology\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1080/02757206.2022.2060211\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"History and Anthropology","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/02757206.2022.2060211","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Amerindian war and religion in the Eastern Woodlands of North America, seventeenth and eighteenth centuries
ABSTRACT This article focuses on violent conflict among indigenous groups in the Eastern Woodlands of North America from the seventeenth to the late eighteenth century. Amerindian groups struggled here against European domination and among themselves for various reasons. However, warfare was conceived in spiritual and religious terms and remained a highly ritualized affair. With their long and intense history of martial interaction and the prominent role of women in the war complex, the Iroquoian Amerindians of the Eastern Woodlands are an interesting case of collective violence in non-state societies. In contrast to many stratified pre-industrial societies, neither war nor religion had to legitimize domination by an elite class. Both spheres were individual, kinship, or communal affairs. But religious beliefs played a role in motivating and justifying raids and warfare, which were sanctified by the need to satisfy the souls of dead kinsmen. Failure to avenge a relative’s death meant provoking the wrath of the deceased’s soul. The torture and killing of captives was often a sacrifice to deities and a means to renew the spiritual strength of lineages, clans and villages. While Iroquois women did not go on the war path themselves, the female elders of the clans had, in contrast to most other societies, a say on issues of war and peace and female relatives played a crucial role in instigating raids in revenge for killed relatives. Beyond this, they actively participated in the ritual torture of captives.
期刊介绍:
History and Anthropology continues to address the intersection of history and social sciences, focusing on the interchange between anthropologically-informed history, historically-informed anthropology and the history of ethnographic and anthropological representation. It is now widely perceived that the formerly dominant ahistorical perspectives within anthropology severely restricted interpretation and analysis. Much recent work has therefore been concerned with social change and colonial history and the traditional problems such as symbolism, have been rethought in historical terms. History and Anthropology publishes articles which develop these concerns, and is particularly interested in linking new substantive analyses with critical perspectives on anthropological discourse.