{"title":"父权制之争:19世纪不列颠哥伦比亚省的Nlha7pamux和Stl'atl'imx妇女与殖民主义","authors":"N. Schuurman","doi":"10.1080/09663699825250","DOIUrl":null,"url":null,"abstract":"ABSTRACT In the second half of the nineteenth century, a number of First Nations (Native) women in the southern interior of British Columbia began to live with and marry white settlers and gold miners. Demographic shifts in both white and Native populations, paired with the precedent of liaisons between fur traders and Native women, contributed to the mobility of Native women. Their departure from indigenous communities was, however, bitterly contested by Native men as well as by white politicians who sought to protect 'racial purity' in the province. Despite opposition, Native women pursued this historically constituted possibility of living within an alternative patriarchy. By the late 1890s, waves of British immigration brought young, single, white women to the province and, in a political climate increasingly hostile to 'miscegenation', male settlers began to marry white wives instead. Thus, ironically, discursive and demographic pressures again closed the window through which Native women had travell...","PeriodicalId":51414,"journal":{"name":"Gender Place and Culture","volume":"297 1","pages":"141-158"},"PeriodicalIF":1.2000,"publicationDate":"1998-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"8","resultStr":"{\"title\":\"Contesting Patriarchies: Nlha7pamux and Stl'atl'imx women and colonialism in nineteenth-century British Columbia\",\"authors\":\"N. Schuurman\",\"doi\":\"10.1080/09663699825250\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT In the second half of the nineteenth century, a number of First Nations (Native) women in the southern interior of British Columbia began to live with and marry white settlers and gold miners. Demographic shifts in both white and Native populations, paired with the precedent of liaisons between fur traders and Native women, contributed to the mobility of Native women. Their departure from indigenous communities was, however, bitterly contested by Native men as well as by white politicians who sought to protect 'racial purity' in the province. Despite opposition, Native women pursued this historically constituted possibility of living within an alternative patriarchy. By the late 1890s, waves of British immigration brought young, single, white women to the province and, in a political climate increasingly hostile to 'miscegenation', male settlers began to marry white wives instead. Thus, ironically, discursive and demographic pressures again closed the window through which Native women had travell...\",\"PeriodicalId\":51414,\"journal\":{\"name\":\"Gender Place and Culture\",\"volume\":\"297 1\",\"pages\":\"141-158\"},\"PeriodicalIF\":1.2000,\"publicationDate\":\"1998-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"8\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Gender Place and Culture\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1080/09663699825250\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"GEOGRAPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Gender Place and Culture","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/09663699825250","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"GEOGRAPHY","Score":null,"Total":0}
Contesting Patriarchies: Nlha7pamux and Stl'atl'imx women and colonialism in nineteenth-century British Columbia
ABSTRACT In the second half of the nineteenth century, a number of First Nations (Native) women in the southern interior of British Columbia began to live with and marry white settlers and gold miners. Demographic shifts in both white and Native populations, paired with the precedent of liaisons between fur traders and Native women, contributed to the mobility of Native women. Their departure from indigenous communities was, however, bitterly contested by Native men as well as by white politicians who sought to protect 'racial purity' in the province. Despite opposition, Native women pursued this historically constituted possibility of living within an alternative patriarchy. By the late 1890s, waves of British immigration brought young, single, white women to the province and, in a political climate increasingly hostile to 'miscegenation', male settlers began to marry white wives instead. Thus, ironically, discursive and demographic pressures again closed the window through which Native women had travell...
期刊介绍:
The aim of Gender, Place and Culture is to provide a forum for debate in human geography and related disciplines on theoretically-informed research concerned with gender issues. It also seeks to highlight the significance of such research for feminism and women"s studies. The editors seek articles based on primary research that address: the particularities and intersections of gender, race, ethnicity, age, (dis)ability, sexuality, class, culture and place; feminist, anti-racist, critical and radical geographies of space, place, nature and the environment; feminist geographies of difference, resistance, marginality and/or spatial negotiation; and, critical methodology.